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Walking into the new year is kind of like standing at the mouth of a cave. You cannot see how deep it is, for the darkness hides it’s path.Though your voice comes back to you in echoes, it is never discernible as to how far or through how many twists and turns into the cave it has travelled.

There is only one way to move through the cave … take a first step.

When we are faced with a long trek, with little knowledge of where we might end up, or what we might encounter on our way, we can be temporarily paralyzed by our fear of the unknown.

I was introduced to a poem, recently, that touched my experience of fear of the unknown, fear of making a mistake.

Written by Minnie Louise Haskins, it was read by King George VI in his Christmas Day message in 1939, as the world feared the beginning of another war. Though Ms. Haskins titled it, “God Knows” it has become more commonly known as “The Gate of the Year.”

I said to the man who stood at the gate of the year
“Give me a light that I may tread safely into the unknown.”
And he replied,
“Go into the darkness and put your hand into the hand of God
That shall be to you better than light and safer than a known way!”

I know that, for me, I can be so cautious that I do not move forward at all. Yet, I live with the certainty that I never take a step alone, that I always have the support, the protection and the companionship of God himself.

As we move into the uncertainties of a new year, may be put our hands into the hand of God.

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There’s barely yet time to have made any mistakes.

The new year has arrived in the midst of festive partiers, snoring grampas, stormy seas, soft fallen snow …

It has arrived. With it comes the temptation to make plans and promises, vows and verdicts, restorations and resolutions.

We make lists, and choose a word, and make dedications and say prayers … all in the act of making promises for this new year.

What if we just start with today,
followed by tomorrow,
each day vowing to
live the opportunities
that we are given?

What if we get to know the name of our daily barista, cashier, janitor or garbage man, our neighbour? and say it when we speak to them.

What if, rather than rant on social network about how the government treats refugees, veterans, women, homeless … we roll up our sleeves and do what we want the government to do?

What if, rather than complain about our jobs, we look our co-workers, our boss in the eye and say I am so thankful for you, for this place to earn my living?

What if, rather than complain about how little is done around the house by our kids, our spouse, we look them in the eyes and say thanks when we catch them doing something?

What if, rather than complain about men, women, millennial, seniors or children, we just treat all people as we would like to be treated?

What if we just live this year with one goal, a one-item list, and re-live it each day of the year, as each day provides us opportunities to fulfill it?

“In everything,
treat others as you would want them to treat you”
Matthew 7:12

There can be no greater goal, no better rule, than that which is gold.

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Though cheesecake is heavenly, and creamy mochas divine, I had no idea that I would be dining with God yesterday.

After purchasing a promised Christmas gift, my daughter and I wandered the streets, enjoying the sights of the downtown of the city. At eleven o’clock on Boxing Day, the streets were quiet, yet still festive.

As we crossed a street to walk through an artfully painted alley, a woman met us, telling her tale of woe … a poor sleep due to fear of a lady neighbour … and imploring us to buy her a coffee …

As my eyes looked behind the woman, dressed in dirty clothes, long sleeves under an aqua-colored men’s polo top, hair pulled back into a not-so trendy-looking ponytail, I noticed the more upscale cheesecake restaurant … one for date night, for trendy people looking for organic fare.

Immediately I said that of course we could buy her a coffee.

What followed was two of the sweetest hours, that rushed by in what seemed like seconds.

We encouraged her to choose whatever she wanted.

It would seem our new friend has a sweet tooth, so not just a coffee, but a mocha, topped with decadent whipping cream. Not just a savoury scone (what we shared), but a slice of mocha cheesecake.

She was careful to remember her manners (she mentioned this a couple of time).

Our conversation had to do with how it is what is on the inside of a person that matters. We laughed. We just chatted … like three old friends.

She told us about how she got from her small hometown of Sault Ste. Marie to Vancouver, with a boyfriend (now long gone). Of how she had never been beat up … until she got out of jail. How she had been clean for two days straight.

She told us about how she used to do competitions at her childhood church. That someone had stolen her Bible. Then she recited verses, long ago imprinted on her mind, her soul.

“Teach them to your children, talking about them when you sit at home and when you walk along the road, when you lie down and when you get up. Deuteronomy 11:19

I started to say, “I bet I know one that you know …”

before I finished the sentence she was reciting John 3:16,

“For God so loved the world, that he gave his one and only son, that whoever believes in him, will not perish, but have everlasting life.”

We continued our chatting, went to pick up some toiletries for her (my daughter jumped in to pay this time), then walked her back to her place.

How do I describe her ‘home’? There was table of clean needles in the entry, the dirt, the clientele with heads hanging (life wiped from their memory) … but it was warm, the manager at the desk seemed sincere, the lady across the hall who had crawled into her bed the night before when fear overtook her mind.

We exchanged hugs, and thanks for the chance to get to know each other.

As we walked the sidewalk to our vehicle, we wondered how she, any of them, might ever get clean in such a place, such a life. The problems are so much more complex than we like to think when we sit in our warm, and safe and color-co-ordinated homes.

I shared with my daughter something that I had once heard.

I am only responsible for the opportunities that God gives me to share in His care for his people. If I am asked for money, or food and if I give it, my gift might be wasted … but it also might not, and that is not my worry. My concern is simply will I respond? Will I give as the hands and feet of God?

As Mother Teresa was known to say, “we cannot all do great things, but we can all do small things with great love.”

I may never know if our friend makes it to three days clean, or if she slept safely that night, or if she will ever remember us … but we will never forget her, she has changed us, for we sat across a table from a beautiful soul, and we saw God in her eyes.

Gotta go … I have to mail a Bible to a friend.

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Just last week, while sitting in our living room, chatting with hubby and our oldest daughter, something caught my eye.

A bright light was calling my attention away from those in front of me. As I looked beyond my daughters head to the night sky outside the window I was transfixed to the moon. It seemed so much brighter in it’s fullness, illuminating the clouds the as they quickly passed over it, providing a peek-a-boo experience for my eyes.

I was transfixed, mesmerized by the wonder of it’s brightness, it’s beauty.

“I will display wonders in the sky and on the earth”
Joel 1:30

Why, in the prophesies of the coming Messiah, would Joel tell us that God will display wonders in the sky and on the earth? (and the words that follow remind us that they are not all beautiful visions). Why not just say that the saviour is coming and leave it at that?

Maybe it is because we humans are pretty rooted to our earthly lives.

Maybe he knows that it takes some effort to get our attention.

Like the brightness of the moon, that pulled my eyes, my full attention from my earthly loves, God needs to use the extraordinary to get our eyes, our attention, when he is about to do something extraordinary … and the birth of a saviour, a redeemer, the propitiation or the reconciler by his blood, is the most extraordinary of all.

“Turn your eyes upon Jesus,
Look full in His wonderful face,
And the things of earth will grow strangely dim,
  In the light of His glory and grace.”

“Taking up her shawl, Mary went to the cave entrance and gasp at the night sky Was it her imagination that one star shone more brightly than all the others? It was like a shaft of light breaking through the floor of heaven and shining down on the City of David. Had not the prophet Joes said the Lord would display wonders in the sky and on the earth when the Saviour came?” (From the book Unafraid: Mary, by Francine Rivers).

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“As you let go of grudges, you’ll no longer define your life by how you’ve been hurt.” The Mayo Clinic

Medicine and psychology would both encourage the benefits of the practise of forgiving. To do so can effect blood pressure, the immune system, as well as improve mental health, anxiety, stress and depression.

But, what does the Bible say?

When I began my study into Biblical forgiveness (a-lesson-in-forgiveness), I discovered that, on the surface, it was not as clear as I had always thought, particularly when I looked at the life story of Joseph, our man with the coat of many colours.

I decided I needed to understand the origins of forgiveness in Greek or Hebrew, in the various locations in the Bible where forgiveness is spoken of.

In Hebrew, there are three main words forgiveness is translated from. Kaphar, which means shelter or to atone. Naga’ is the most frequently translated word for forgiveness in the Bible, and it means to to lift up, as in the taking away of a burden.

Then there is salach, and it is special, for it is never used (biblically) for instances of human forgiveness. This is the forgiveness that only God can give … not only is forgiveness given, but it is as though the offence never happened (though the debt of it still had to be paid, but we do not pay this, for we cannot, only Jesus’ blood could pay that debt).

You and I cannot do this type of forgiveness.

In the Greek, the words used for forgiveness are aphesis means pardon, cancellation of a debt, apolyo which means set free, and charizomai  meaning God’s freely given grace.

Then there is aphiemi which means to set free … it not only forgives, but erases or covers, as in Jeremiah 31:34:

“I will forgive their iniquity, and their sin I will remember no more”.

This is not forgiveness on our own strength, but through Christ, and it is ONLY through Christ that we can forgive others. It is a miraculous thing, not a mental one for there is nothing within us that can forgive. This supernatural action is what Philippians 2:13 declares:

“for it is God who works in you to will and to act in order to fulfill his good purpose.”

And this is the crux of forgiveness from a biblical perspective … it is only in in the power of God, that our human need to forgive is covered and a working of the divine makes our effort successful, setting not just our offender, but also ourselves free indeed.

We must forgive, because it is in our weakness that Christ’s strength transforms our forgiveness, our naga (taking away a burden) and makes it aphiemi (erased).

I love what John Steakhouse has said:

“To forgive does not mean to forget (in human terms). It does not mean to pretend that there is no debt, or that the debt is less than it actually is, or that the debt is somehow other than what it is. To forgive is to refuse to claim one’s just deserts. It is to surrender one’s rights, to move on without vengeance, retribution, or even simple justice. It is to generously draw a line under the debt and say, “That’s over. Let’s move on.”” And  this is not something that can be done in our own strength, but only with and under the cover of Christ. 

This story creates a beautiful illustration of the beauty of choosing forgiveness:

One day when Stan Mooneyham was walking along a trail in East Africa with some friends, he became aware of a delightful odor that filled the air. He looked up in the trees and around at the bushes in an effort to discover where it was coming from. Then his friends told him to look down at the small blue flower growing along the path. Each time they crushed the tiny blossoms under their feet, more of its sweet perfume was released into the air. Then his friends said, “We call it the forgiveness flower.” This forgiveness flower does not wait until we ask forgiveness for crushing it. It does not release its fragrance in measured doses or hold us to a reciprocal arrangement. It does not ask for an apology; it merely lives up to its name and forgives-freely, fully, richly. (from PreceptAustin.com)


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Over the past three weeks I have been researching the topic of forgiveness, since writing about it in my post A Lesson in Forgiveness, where I wrote of how I felt God was stalking me with the topic of forgiveness.

Then, Sunday afternoon, as I was driving down the highway, as the sun was shining bright in the clear blue sky, the words of Ann Voskamp whispered into my thoughts,

“gratitude always precedes the miracle”

Her understanding being that we do not wait until the miracle happens to be thankful, but we are thankful first and the miracle follows. The question then is, what is the miracle?

the ‘thing’ we hoped and prayed for?

or the change in our hearts and minds?

So what does this have to do with forgiveness?

Good question.

When my children were young they were known to say or do something that hurt, offended or frustrated their sibling. When this would occur, I would instruct that they must apologize to their sibling. This was not always met with agreement, on their part, yet I insisted on this. Then the offended sibling was instructed to offer forgiveness.

I remember hearing a mom say that she thought that such insistence on this practise of going through the motions was pointless, for they were simply saying words that were expected of them.

Her words made me ponder … did I simply insist on this ritual because it was what I had grown up hearing and doing? was there a greater purpose behind the practise?

The more I pondered, the more resolute I became in my belief that this behavioural modification did, indeed, have good and long lasting positive impact.

I observed that, once the apologies were said and forgiveness given, play continued … unhindered by the offences of the past. The forced apologies and pardons acted as a reset button, providing opportunity to start over.

Though this is an example from childhood, perhaps it has something to teach us in adulthood (and it is so much easier to instruct the young than for us to be instructed in our adulthood).

Perhaps our offerings of forgiveness
do not need to be felt to do do their good work.
Perhaps they are,
quite simply,
an investment in the future
… our future.

As I drove down the highway, last Sunday. As the sun was shining bright in the clear blue sky. As I was, once again, able to sing praises from my soul (not just from my lips. I understood the value in having offered forgiveness to those who have never offered apology. I understood that. like Ann Voskamp’s quote about thanksgiving preceding the miracle,

forgiveness of the will
precedes
forgiveness in the heart

What I had done out of rote practise, with little expectation, other than compliance, obedience, birthed delightful freedom, like a reset button had been pressed, in my own soul.

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IMG_4461 (1)When one is convicted by God, it is clear … unless you feel really uncomfortable with the lesson God has for you, then the instinct to flee and forget is greatest.

Such was the case when God was stalking me, prodding me to immerse myself into understanding forgiveness.

The first biblical reference that came to mind was from Luke 23:40, when Jesus was hanging on the cross and he cried out:

“Father, forgive them;
for they do not know what they are doing” 

But what if they do know what they are doing/have done?

This is the verse that is reminded to people when the their injury is still bleeding. Can forgiveness happen before the full weight of the trauma is felt? Can one forgive before the one who did the injury feels the weight of their actions?

Then there is the story of Joseph in the Old Testament (Genesis 37, 39-48). Our favoured boy in the coat of many colours, attacked, then sold by his brothers into slavery. After years of slavery, he became favoured by Pharaoh, a man with a position and power. Then, during a famine ‘chance’ gave them opportunity to reunite (unbeknownst to the brothers). And Joseph forgave them … NOT! Joseph played head games with them, putting them in prison, asking if they had any brothers at home, then having them leave Simon as a prisoner until their return with Benjamin. Placing their payment for grain, a silver cup in their sacks, to test their honesty. It wasn’t until he heard them speaking in Hebrew, saying, “now we must give an accounting for his (Joseph’s) blood” (42:22), that he knew they were repentant … then he forgave.

What? I have always been taught that we forgive regardless of the repentance of the one who wronged us!

Within the story of Joseph is a fascinating tidbit about how Joseph dealt with the sins committed against him by his brothers:

“Joseph named his firstborn Manasseh and said, “It is because God has made me forget all my trouble and all my father’s household” (Genesis 41: 51). What?! God made him forget what was done to him? But he never forgave them. I have always been told that forgiveness is for the victim, the one who is wronged … that we forgive so that we might have peace. It would seem that Joseph had peace simply by God granting him amnesia over the events that had been done.

Within the Lord’s prayer we hear the words, And forgive us our debts/transgressions/sins, as we also have forgiven our debtors/transgressors/sinners” (Matthew 6:12). But, does that only qualify if what someone else did to us was an actual sin? What if they said something thoughtless or mean-spirited? Is that forgivable? Does God only forgive us inasmuch as we have forgiven others?

So many questions!

Since I started immersing myself into the topic of forgiveness I have found myself with far more questions than answers. I find that much more of my understanding of the topic of forgiveness has to do with psychology, song lyrics and cliches than that of biblical instruction and application. I know there must be more to this topic and I am determined to unearth it.

So, for the next few weeks I am planning on spending my blog-writing time (basically every spare, waking moment) immersing myself in what it is to forgive. There will still be posts rolling out on this site … reposts of blogs posts of the past seven years.

Forgive my absence 😉

 

 

 

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Retreat

retreat copySometimes what I write is because I so desire to share what I am learning. Sometimes what I write is my attempt to put a positive spin on something that is negative, or to speak of joy in the mourning, in the pain, in the bad news or the discouraging. Much of the time what I write is because I know that if I have heard, seen, felt or experienced something, others have too.

But, my main purpose in writing is always to leave something for my kids … so that when I am gone, they have my words to remind them who they are, how loved they are, and who loves them more than their mom ever could.

I also want to teach them that there is not perfect formula for finding balance in life. For life is lived in a sin-filled world, alongside individuals who have the freedom to make their own decisions. Sometimes we need to persevere, sometimes we need to retreat.

Jesus knew what it was to retreat. He knew that his human body and mind needed to get away alone to refresh, to rebuild, to rest and to reconnect with his Father. Even when (especially when) the demands for his message were greatest, he slipped away from those who needed him for awhile.

There is the story of Jesus healing a man with leprosy. As one can imagine, when word got out that someone had been healed of that horrible, disfiguring illness, people came in droves looking for Jesus. Luke (5:16) tells us thatJesus often withdrew to lonely places and prayed.”

Then, after Jesus heard of the death of John the Baptist, “he withdrew by boat privately to a solitary place.” (Matthew 14:13)

Just hours before he approached his disciples, while walking on the water, Jesus “went up on a mountainside by himself to pray” (Mark 14:23).

And, of course, before his arrest, he had gone to the Garden of Gethsemane to pray.

When Jesus retreated from the crowds he wasn’t heading off to an adventure-filled holiday, nor was he picking up his favourite book, having coffee with a friend or catching up on social media. When Jesus retreated, he did so with one purpose in mind, to pray to his Father … seeking guidance, strength and support.

Our world is busy, noisy, demanding. Solitude, the reality of being still and knowing that He is God, is something that takes intentional effort.

May we seek our Father, when we retreat from the world around us, for his guidance, strength and support.

 

 

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Screen Shot 2018-10-24 at 6.50.51 AMI grew up on the east coast of Canada, with rolling hills, spectacularly colourful autumn foliage and green, lush valleys.

It is my understanding of the east coast valley that has created for me the imagery of a valley in Psalm 23.

lush.

soft shadows.

cool.

life-giving.

Recently I came across an article about a valley between Jerusalem and Jericho. There are parts of this valley where the cliffs on either side are so high that the sun only reaches the bottom when it is at it’s noontime high. Most of the day it is

dark,

cold,

and every sound reverberates eerily throughout the valley.

This valley sounds more like the Valley of dry bones that Ezekiel wrote about after having a hum dinger of a dream.

I wonder which valley David was thinking of, when he penned the twenty-third Psalm?

Recently I realized that I am like a lifeguard. When a crises or emergency occurs, I become a person of calm, of peace. I think clearly, I speak wisely (ok, that might be a stretch), I care for those who are hurting, I do what needs to be done. Basically, I walk through the Valley of the shadow of death with ease and peace … as though I am being guided, confidently, through this death valley by the Shepherd himself.

Then, days, weeks or months after the crises or emergency I go from strolling through the lush valley with my Shepherd, to fearfully stumbling in the shadows, feeling lifeless, scared and so very alone.

I think that, like myself (like you?) David experienced both types of valleys. He experienced the shadows, and the presence of the sun. He walked through lush green growth, and the dry rocky paths. He heard nothing but the echoes of his own fear-filled heartbeat, and the comforting whispers of the Shepherd.

The thing is, the Shepherd (God) was and is present in both the valley of Ezekiel and the gentle ones I knew growing up.

In the one, Ezekiel is given a vision, by God, of dry bones in the desert. God told Ezekiel that these bones are his people, who say, “Our bones are dried up, and our hope is lost; we are cut off completely” (37:11). That’s a dark valley! A dark, shadowy, fear-filled valley. We have all walked through that valley! Then God instructs Ezekiel, to tell them to live. He told him to say, “I will cause breath to enter you, and you shall live” (37:5).

Those dry bones might be quite representative of me when I am stumbling through the dark, shadowy valleys, feeling scared and so very alone. The thing is, though, that shadows are not really something to be fearful of, for a shadow cannot cause us harm, and a shadow is evidence that light is present, for shadows do not exist where there is no light.

In David’s valley there is not just an awareness of the presence of God, but of him leading  the way through the valley. For some that very direct leading can happen right in the midst of walking through the shadow of death. For others it is in retrospect, looking back on that time living under the shadow, that one sees that they were never alone, that they too, were being led by God himself.

The shepherd is there with us, deep in the valley of the shadow of death. He is gently guiding, whispering to us to inhale the breath that makes dry bones come alive. He never leaves us alone, whether we see the fertile lushness of our valley, or it is a mirage that leaves us confused. He is healing our souls … our broken, dusty souls, with his healing presence. He nourishes us, right in sight of our enemies, showing evil that good is being restored.

I wonder …

could it be that when we walk through the valley of the shadow of death,

that our Shepherd whispers sleep into our minds,

and while we are sleeping

our souls receive his refreshment from him?

Maybe, while our reality is the dark and deep crevasse, his presence transforms our souls to a restful, peaceful valley, where we can be restored.

The Lord is my shepherd; I shall not want.
He makes me lie down in green pastures.
He leads me beside still waters.
  He restores my soul.
He leads me in paths of righteousness
    for his name’s sake.

Even though I walk through the valley of the shadow of death,
    I will fear no evil,
for you are with me;
    your rod and your staff,
    they comfort me.

You prepare a table before me
    in the presence of my enemies;
you anoint my head with oil;
    my cup overflows.
Surely goodness and mercy shall follow me
    all the days of my life,
and I shall dwell in the house of the Lord
    forever.

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Are you feeling broken?

If not today, there have been days, there will be days, when we all feel irreparably broken. Moments, days, years when it feels as though the very flesh of our heart is irreparably broken and you cannot imagine how it can still beat for the pain you feel.

Maybe it is a deep heartache of love lost, or the news from the doctor, or the academic goals that seem out of reach, or more bills than money at the end of the month, or the struggle of your child, your spouse, your parent, your friend, or the heavy darkness that simply

will
not
lift

or …

And you feel as though life as you know it … is gone.

And you cannot imagine it ever returning.

And you wish you could do something. Willing to do anything.

“Sweat, wrung from him like drops of blood, poured off his face.”
Luke 22:44

And you look in the mirror, at your hands … for you know, at this level of brokenness, that one can indeed sweat blood.

“Father, if you are willing, take this cup from me …”
Luke 22:42

And, like Christ, you have prayed, you have asked and begged that God would take whatever this horrible thing is, from you. That you would not have to face this news, heartbreak, fear, discouragement or rejection. That you would not have to face tomorrow.

” … yet not my will, but yours be done.”
Luke 22:44

How did Christ say those words? How could he submit to what he knew would end his life? How could he end that life, apart from his Father?

He was walking the walk of the broken.

Like Daniel who with “Shadrach, Meshach and Abednego replied to him, “King Nebuchadnezzar, we do not need to defend ourselves before you in this matter. If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us from Your Majesty’s hand. But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.” (Daniel 3:16-18). Some have interpreted the verse to “but even if he does not, he is still good.”

Matthew Henry would said, “true devotion calms the spirit, quiets and softens it” …

there is nothing like brokenness to prompt us to raise our hands in defeat, in weakness, in forfeit, and give up … or confidently let someone else take over, accepting that, in doing so

it is not our will, but his …

and even if he does not intervene, we will still serve him

and he is still good.

When I am broken, and I have experienced brokenness, the only thing that keeps me going is the hope, the belief, that God is in the business of redemption. That it is through our darkest nights, through our deepest pits, through our heaviest heartaches that he makes something new and beautiful from the devastation in our lives.

I want my brokenness to be birthed into his redemption story.

But, before redemption, before re-birth into wholeness, there is the labor of the brokenness. There is submission to his will, his plan. Finally there is the acknowledgement that he is good, even if …

 

 

 

 

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