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When I was growing up (back in the stone ages), there were two main faces of Christmas; the Christ child and Santa Claus.

Although I grew up with both faces, both individuals as part of this season, I did not grow up confused by the pair who I grew up connecting to Christmas.

Santa was a good, and gentle man, and the stories of him fed my dreams of a magical character who existed to reward my good behavior.

The Christ child was an innocent baby, who was born to eventually die, so that I would never have to deal with the consequences of my human sin.

One gave,

the other took away.

One was jolly,

the other gave joy.

One lived in the North Pole,

and the other lived in my heart.

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The waiting of advent is akin to the waiting of an expectant mom. Then the time of waiting culminates in the birth of the Christ child.

I remember being pregnant at Christmas a couple of times. The awareness and connectedness that I felt to pregnant Mary caused me to ponder her experiences in my heart.

During each advent and Christmas they resurface once again.

I remember keenly the day I made the following statement to my grandmother, when I was maybe thirteen: “Gram, the Catholics really overemphasize Mary, don’t they?”

To which she replied, swiftly “and maybe the Protestants don’t emphasize her enough.”

Mary was chosen, by God, to be more than just the vessel through which his son would be born human. She was his choice. Not only was she to carry him in her womb, but she laboured him through birth, nursed him, cared for all of his needs. She was his momma.

It was her finger that he first grasped, her eyes that he first stared into, the sound of her voice that he first recognized, her touch that most comforted him.

In each of these firsts we see what heaven will be like, but it will be not just the finger, but the hand of Jesus held out to us, his eyes that we will look into, his voice of invitation and the comfort of his touch.

When a woman is expecting, especially for the first time, there is such curiosity of what is happening within her. Truly pregnancy is a mystery with great anticipation and expectation. Each stage, each movement is awe-inspiring.

Truly every pregnancy is miraculous.

At Christmas the miracle of the pregnancy of Mary is central to the narrative.

In the genealogy of Jesus, is recorded the most intimate of connections to Jesus,

“Joseph, the husband of Mary, 
and Mary was the mother of Jesus who is called the Messiah.

To be the mother of Jesus was a high calling, one that need great emphasis, as our Word emphasizes not just her name, but her role (and name) of mother.

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The various characters of the Christmas story each play a vital and intentional role.

Herod is the insecure leader, willing to do anything to hold his throne. The shepherds are the unwitting observers just doing their thing, when the heavenly hosts came to make their great announcement to the Earth. Joseph is the strong and silent blue collar man engaged to the pregnant Mary.

And Mary, she is the young woman who delivers heaven to earth.

There are many who place Mary up on a pedestal near or at the place of Jesus. There are also many who view her as no greater than any other of God’s human creations. I tend to walk the fence on this one … and you can blame my grandmother.

I remember so clearly, as an adolescent girl, asking my grandmother why some people elevate Mary so greatly, whereas the small church (and when I say small, it was really small. I remember when we would sing “The Church in the Wildwood” I thought it was written about her church) she attended barely spoke of her. I have always remembered the response she gave, “well, God did choose her to be the mother of Jesus, I think we should elevate her a lot more than we do.”

I have been wondering and considering her words ever since, and how they fit into my worldview.

Maybe Mary had the faith of a mustard seed that I would so love to have. Maybe Mary was able to know no fear, because she had grown up in a time and a culture of verbal history telling. Maybe the generations old anticipation of the Messiah was so desired and longed for that all fears were erased, because the Messiah was finally coming to Jews (and the Gentiles), to remove them from their bondage.

Do we, as Mary, anticipate and desire the second coming? Are we able to put our fears aside, knowing that, in the end (as was true in the beginning) God is in control?

I think my grandmother was right about Mary. God chose her to be the mother of Jesus. He could have chosen another way to send His son, and He could have chosen any other woman. But, he choose Mary.

Perhaps it is the words of Elizabeth that give us the most insight as to God’s choosing of her to bear the son of God,  “Blessed is she who has believed that the Lord would fulfill his promises to her!” Luke 1:45

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Walking through the door of the sanctuary we were greeted warmly by people who know us, and I realized in my heart what I had known weeks before, when we decided that this would be our church …

we were no longer just visiting,
we were home.

Later, as we worshiped in singing, together, I felt like God was whispering in my ears, 

“Bring your sorrows and trade them for joy
From the ashes a new life is born
Jesus is calling”

A new church, the reminder of community.
A messy, imperfect, it’s-gonna-take-effort and a sincere heart,
but it’s so worth it
community.

As we continue in this advent season, we might forget that there is new life, fresh starts found in this season. If advent is about expectation and waiting, Christmas is about a new start, fresh opportunities, a chance to have our sins erased, and a new future to move towards. 

The waiting for the Messiah results in his birth, full of love, hope, peace, joy and wonder. 

To be part of the love, hope, peace, joy and wonder we need to respond to the gifts of Christmas, as Christina Rossetti said,

“What can I give Him, poor as I am? … I would do my part; Yet what I can I give Him: give my heart.”

To be in community with God is to have given Him our heart, our lives … everything before this moment, and everything that is to come. This is the receiving of the gift of Christmas.

Like hubby and I in our new church community, we could go there forever, and only take what we need. To be part of a community, a relationship, though, is to reciprocate … to “do our part … give our heart”. 

“O come to the altar
The Father’s arms are open wide
Forgiveness was bought with
The precious blood of Jesus ChristOh what a savior
Isn’t He wonderful?
Sing hallelujah, …”


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As I was joining the pieces of the Christmas tree together, the skin on my littlest finger got squeezed between the two metal pieces. In an instant both blood and tears were falling.

A tissue took care of the blood, but the tears … they kept falling.

After a bit of time and ample tears I found myself thinking, why am I crying? It was as though that momentary, physical pain provided excuse to let the inner aches out … all at once.

Then I remembered leading devotions last week, as school. When I asked if there were any prayer requests, a student had said “can we pray for those who struggle at Christmas time?”

Like the physical pain that opened the dams to my tears, the approaching of the joy-filled season of Christmas can expose the injuries and heartaches causing a gushing of sorrow and tears to unexpectedly pour out to the surface.

Christmas can be painful, pain-filled and lonely for some.

The reasons may differ from one person to the next. They may include missing loved ones or relationship struggles, hopelessness or defeat, past pain or poverty, or any number of personal reasons why the festive season is not so festive. 

Those, who hurt, are not alone,

“The LORD is near to the brokenhearted
And saves those who are crushed in spirit.”

Psalm 34:18

The Matthew Henry Commentary says, of this verse:

” It is the constant practice of real believers, when in distress, to cry unto God, and it is their constant comfort that he hears them. “

God hears.

God sees.

God knows.

In this season of celebration of the birth of the Saviour, He is still saving, still comforting, still wiping the tears of those who cry. 

He is near to the brokenhearted.

As his hands and feet, we can also lift those who may be hurting this Christmas, to the one who will stay close to them.

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As I looked across the table, last Friday, at the birthday boy, I realized that this was a different Christmas indeed.

With hubby on a medical leave, there was a palatable absence of something …

busyness.

Though hubby is tired (so tired), he is not pre-occupied. The ring of his phone, the ding of a text or email is silent, peaceful. He is not rushing off to … anything.

Our most difficult decision on Christmas Eve was, where to attend church. For hubby, being with groups of people are fatiguing, so I chose a small Anglican church, offering a “Holy Eucharist with Candlelight”. It was to be a first time experience.

As we entered the small sanctuary, we sat in two of the last available seats, one in front of the other, and the service began. It was traditional, liturgical … probably the same as it had been done there for much of it’s over one hundred years.

And there was comfort in it’s traditions, that have stood the test of time.

Looking toward the front, my eyes and mind were captivated by the large stained glass window at the back. The focal image was that of Jesus, holding a lamb … the Good Shepherd. It reminded me of a similar stained glass window in the church my grandmother had attended, and I remember, so fondly, from my childhood.

I am not sure if the one speaking recognized the significance of her homily, when she began by describing the shepherds … in the Christmas pageant held earlier.

According to Wonderololis the profession of shepherd is probably one of the oldest professions, and practiced all over our world. They work long hours,  roaming deserted countrysides, enduring all forms of weather, and always needing to be on the alert for predators, who seek to destroy the sheep in their care. Plus, by all accounts, sheep are … not very intuitive (aka, they are thick as a brick).

The work of the shepherd can be long, tiring, lonely.

The term shepherd can also be attributed to those in the role of pastor, priest, minister. They too can experience their task to be long, tiring and lonely … especially at this high expectation and busy season of Christmas.

When Jesus is described as the Good Shepherd, the Greek word, kalos, is used, and it means noble, wholesome. It is a goodness that comes from the inside out, not a behaviour but character. In a sense Jesus is a shepherd unlike any other, real or metaphorically. For he was not just born for this role, but conceived for it.

The Good Shepherd,

  • who lays down His life for the sheep (John 10:11)
  • tends His flock … gathers the lambs and carries them in His bosom (Isaiah 40:11)
  • he calls his own sheep by name … and the sheep follow him, for they know his voice (John 10:3-4)

He is the true Good Shepherd, who leads his flock in the power and grace specifically given to him.

All others (even priests, pastors and the like) are followers … sheep in need of the shepherd … and he carries us close, knows our names and gave his life for us.

 

 

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We have shopped, and decorated, and baked, and travelled, and wrapped, and dreamed, and planned, and partied, and ordered, and sung, and …

it is here … it is the night of our dear Saviour’s birth.

As Christmas Eve dawned today, all that has been done is done. The grand event to celebrate has come, and our weary world rejoices.

It is not just those of us who celebrate this Christmas season amongst shiny paper, excessive gifting and glutenous behaviours around the table, for whom he came so that the soul felt its worth. Christ came for all the weary world … and his only bling was a star sweetly gleaming.

On this eve of a new and glorious morn, I cannot imagine any better message than that gives the world reason to rejoice more than Luke 2:8-12:

Now there were in the same country shepherds living out in the fields, keeping watch over their flock by night. And behold, an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were greatly afraid. Then the angel said to them, “Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people. For there is born to you this day in the city of David a Savior, who is Christ the Lord. And this will be the sign to you: You will find a Babe wrapped in swaddling cloths, lying in a manger.”

And suddenly there was with the angel a multitude of the heavenly host praising God and saying:

“Glory to God in the highest,
And on earth peace, goodwill toward men!”

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This Christmas season, writing this blog has been more challenging. So, I have (mostly) re-posted my cheerier Christmas words from years past.

I didn’t want to put a damper on the season of hope, joy, love and faith.

With the joy of a new job and co-workers I love, came the loss of a large community that I adored. With our kids growing and starting new adventures, comes the end of their need of me. With hubby being on a medical leave that stretches into the new year, comes more question marks about the future, than certainty.

Then I read an article called Celebrating Christmas with a Broken Heart. Towards the end of the article, the author, Brittany Salmon, wrote:

“Believer, God came to earth to make broken things whole. It’s okay for you to be broken this holiday season because of the baby in the manger.”

The Christmas season does not simply celebrate picture-perfect nativities, with clean animals, angels, a contented baby and peaceful new parents. It is the bloody mess of a baby born to an unwed mother, a homeless family in a strange town. It is the story that begins in blood and must end that way … to redeem the mess of humanity.

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The words that Jesus spoke to his disciples the night before his death, echo in our hearts in the Christmas season. You see Christmas is not Christmas without Easter.

We are not made holy by Jesus’ conception,
but in his crucifixion. 

And his crucifixion was the once for all blood sacrifice, to make the broken things of our lives whole. To make us whole … even when we are cracked, bruised and broken. Even when we are lonely, weak and wandering. Even when our past is past and our future uncertain.

And so, in brokenness, I will look to that babe in the manger, who came to overcome the world … and make my broken heart whole.

 

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18642I remember a Christmas ‘pageant’ where I did a ‘recitation’ when I was still a preschooler. It was at the church of my grandmother, and it was she who taught the poem to me. I remember how very many people were staring back at me (the church probably doesn’t hold more than seventy people, but as a preschooler, it seemed like hundreds). I also remember her voice whispering the lines to me (memorizing has never been a strength for me).

The poem I had recited many years ago, was the final verse of a poem written by Christina Rossetti. Later music was added and it is known as the Christmas carol ‘In the Bleak Midwinter’. The poem goes as follows:

In the bleak midwinter frosty wind made moan,
Earth stood hard as iron, water like a stone:
Snow had fallen, snow on snow
Snow on snow,
In the bleak mid-winter,
Long ago.

Our God, heaven cannot hold him nor earth sustain;
Heaven and earth shall flee away when he comes to reign:
In the bleak mid-winter
A stable-place sufficed
The Lord God Almighty
Jesus Christ.

Enough for him, whom cherubim worship night and day,
A breastful of milk, and a mangerful of hay:
Enough for him, whom angels
Fall down before,
The ox and ass and camel
Which adore.

Angels and archangels may have gathered there,
Cherubim and seraphim thronged the air –
But only his mother
In her maiden bliss
Worshipped the beloved
With a kiss.

What can I give him, poor as I am?
If I were a shepherd I would bring a lamb;
If I were a wise man
I would do my part;
Yet what I can, I give him –
Give my heart.

The final (bolded) lines are from my recitation of many years ago (the fact that this is called a ‘recitation’ is evidence of that fact). And, although I was not so very successful at memorizing them, they have stayed with me for all of my life. There is something beautiful, dreamy and haunting about both the poem, and the music that was added to it. I have to say my favorite version is by Sarah McLaughlin, a few years ago, on her Wintersong CD.

Although this is not just a question of Christmas, I am asking myself this season the same question that Ms. Rossetti asked of herself. What can I give him, poor as I am?

If I were a poet, I would write him a song.
If I were a carpenter, I would build him a home,
If I were …
But all he wants,
Is my heart,
And your heart too.

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holyAt this time of year, I am looking for many things … free time, peace, relaxation, togetherness as a family, and a holy night experience.

This holy night experience is one which the Christmas Carol describes. It is one when “the stars are brightly shining” (that means no rain).

It is one that, if you go for a nighttime walk, you can almost imagine being there, in Bethlehem. The stars are brightly shining, and you follow quietly behind that young couple; he leading the beast who is as burdened as the young woman atop it, both feeling the weight of what they carry.

You see them enter the town gates, you see the relief flash on Joseph’s face, the relief that allows him to breath deeply, just as his lady beside him, breathing as the women in her hometown instructed her to, when the pains began.

As you follow along behind you feel the disappointment from the lack of vacancy in the first inn that Joseph inquired. Ah, but there are so many, he will just try again … and again … and … again.

There is no room for them. Mary tries to put on a brave face through the physical pains, feeling hope slip away. Joseph tries to put on a brave face, through the feelings of discouragement at not being able to provide for his increasingly suffering wife.

Finally, an option. An innkeeper offers a warm, dry, safe place … I wonder if Joseph felt the relief of finding a place, and the regret of having to tell his laboring wife that all he could find was a cave-like stable … I wonder if he felt thankfulness for the provision or failure that he was only able to offer a dirty animal refuge for the arrival of the son of God.

“Oh, hear the angel voices” … could Mary and Joseph hear and what was happening on the hillside outside of Bethlehem as it flooded with the light of the angelic chorus singing “sweet hymns of praise”?

As I imagine crouching in the corner of the stable, I try to read the expressions on the faces of the new parents. Their eyes filled with relief, and delight, no longer aware of their rustic conditions, no longer aware of anything except each other and the beautiful new child in their arms.

What were they thinking as they gazed into his eyes? Were their thoughts simply the thoughts of all new parents since the beginning of time, or were they looking at this child and seeing him as Christ?

Then the shepherds arrive, falling on their knees, telling their story of angels on the hillside. Praising his name, as the one who will “break the chains … cease oppression.”

If the new parents showed no acknowledgment of their son’s paternity and purpose earlier, I can almost imagine them looking at each other with wordless acknowledgment of what the other was thinking. Oh, the holy ground that they were on!

“Oh night divine,
Oh night,
Oh night divine”

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