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Posts Tagged ‘Jesus’

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When I was growing up (back in the stone ages), there were two main faces of Christmas; the Christ child and Santa Claus.

Although I grew up with both faces, both individuals as part of this season, I did not grow up confused by the pair who I grew up connecting to Christmas.

Santa was a good, and gentle man, and the stories of him fed my dreams of a magical character who existed to reward my good behavior.

The Christ child was an innocent baby, who was born to eventually die, so that I would never have to deal with the consequences of my human sin.

One gave,

the other took away.

One was jolly,

the other gave joy.

One lived in the North Pole,

and the other lived in my heart.

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Today is Palm Sunday, and in churches all over the world, talk of a parade was paramount.

Recorded in all four of the New Testament gospels, is the event of Jesus riding on a donkey, as he entered the city of Jerusalem (the City of Peace … ironic don’t you think, that a City, so very mired, today, in conflict was named a city of peace? … but, I digress).

Some in the crowd laid down their cloaks for his donkey to walk on (maybe this was the first red carpet event in history?), some in the crowd waved palm branches as he went by, and many called out, “Hosanna (meaning ‘save now’) to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” (Matthew 21:9)

This all happened as the festival of Passover was beginning. Exodus 12 tells the story of the original Passover (Passover). The Israelites had been enslaved by Egypt, for many generations. God instructed Moses to have His people slaughter lambs, and cover their door frames with the blood. Then, in the night, the firstborn of every family would be killed, except for the households whose door frames are covered in the lambs blood, because the destroyer would ‘pass over’ those homes (this was the final of the ten plagues used to convince Pharaoh to let the people go). 

Moses did as God asked, the Israelites obeyed, and the Passover story came to be. Even in the home of Pharaoh, the firstborn of every Egyptian household was slaughtered. But the people in the homes that were covered by the blood of the lamb, were spared, and Pharaoh set the Israelites free.

Later this week, on Good Friday, in churches all over the world, talk of a parade will be, again, paramount. Again there were crowds of people. Again there was shouting. This time, there was no “Hosanna”, there was no ‘save now’, being sung out. Instead the shouts were “crucify him.” This time it was all a parody, all a mockery of the earlier parade.

Each of the gospels mentions his walk to Golgotha (the place of the skulls), where Jesus was nailed to the cross that he and Simone of Cyrene carried there. That walk, that parade, was after being wrongly tried, convicted, flogged, and had a crown of thrones pushed onto (into) his head.

This parade was the parade of the lamb of God (the Son of God) to the slaughter. And his blood, shed for all of humanity, is what sets us free.

“And when your children ask you,
‘What does this ceremony mean to you?’
then tell them,
‘It is the Passover sacrifice to the LORD,
who passed over the houses of the Israelites in Egypt
and spared our homes when he struck down the Egyptians.'”
Exodus 12:26-27

Watch the Lamb

 

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“Death could not hold You, the veil tore before You
You silenced the boast, of sin and grave
The heavens are roaring, the praise of Your glory
For You are raised to life again”

The sun arose.

The dark of night was being extinguished by the light of the new day.

It was Sunday.

The Son arose.

The dark sin of death extinguished by the light of the world

In Hebrew, the name Jesus means god saves. Through his sacrifice of death and separation from his Father, then the resurrection on the third day, Jesus, the son of God, saves us even this day.

This is the day of celebration for he beat the power of death. Not just to show himself, risen, but so that we too could, through his sacrifice, overcome death.

Though we still live in a world of darkness, of sin, heartbreak and loneliness, we are never alone, and we have the power, strength and companionship of the the one who conquered sin and death.

This makes for a better eternity, it makes for a better today too.

death

You didn’t want heaven without us
So Jesus, You brought heaven down
My sin was great, Your love was greater
What could separate us now

What a wonderful Name it is
What a wonderful Name it is
The Name of Jesus Christ my King”

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“It gets darker and darker and then came baby Jesus.”

Ann Lamont shared the words, above, spoken in her presence by poet and author, Wendell Berry. It was a dark and stormy December day.

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Today is a rather dark day, as the sound of rain falling interrupts the Christmas music playing in our house. Or is the music interrupting the rain falling?

In our world there is much darkness, much hatred, much too little peace … too little peace on Earth.

Darkness is the backdrop of our world and our lives, today, as it was that first Christmas, when love and light came to us in the form of baby. The innocence of a helpless, dependent baby, in the arms of his mother, who he came to save.

Delivered in the arms of a world, who he came to save, to redeem.

And, as a helpless babe, he was entrusted to a dark dark world. A world given the choice to love him, or reject him. To embrace him, or abandon him.

But, this celebration of Christmas is about how the light of that helpless babe still shines.

It shines in his birth foretold so long before fulfilled.

It shines in the Christmas story fulfilling the prophesy.

It shines in you and me, those of us who claim his redemption, who live illuminated by his love within us.

Merry Christmas is not a message for red cupped retailers, or turkey dinners or reindeers with lit noses.

Merry Christmas is the message of the word, become flesh, in the form of a baby, arms stretched open towards all of humanity, giving light to a dark world.

CHRISTMAS hath darkness
Brighter than the blazing noon,
Christmas hath a chillness
Warmer than the heat of June,
Christmas hath a beauty
Lovelier than the world can show:
For Christmas bringeth Jesus,
Brought for us so low.

Earth, strike up your music,
Birds that sing and bells that ring;
Heaven hath answering music
For all Angels soon to sing:
Earth, put on your whitest
Bridal robe of spotless snow:
For Christmas bringeth Jesus,
Brought for us so low.”

Christina Rossetti

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Christmas-tree-box-packing-storage-621x660

Many speak of how ’empty’ their homes feel once Christmas is packed away for another year. I have to admit, cleaning away the decor of Christmas is something I usually am ready to do by about noontime on Christmas Day. This year I waited patiently until December 29th.

When the last of the boxes was placed on it’s shelf, and the final needles from the tree vacuumed up, I then moved on to cleaning up the food of the season. The best way to do that was to encourage my son to have a couple of his fourteen year old, male, friends over for a day of video gaming … food cleaned up!

Once Christmas got packed away I looked forward to the following morning, when I sat down in my cozy chair, with a steaming cup of brew, and admired the clutter-free house.

It is then that Christmas hit … as though for the first time of the season.

I sit in the quiet of the still dark room and pondered the season we just celebrated.

Mary was young … really young … young like my fourteen-year old son. Still a child by today’s standards, but a young woman in her day. Preparing for her upcoming marriage to Joseph, her plans were knocked off their axis when she was visited by a stranger, who announced what was to come … a baby.

No, not just a baby … the Savior. The long-awaited Messiah.

Her wedding plans altered … did she realize her plans for the rest of her life were altered as well?

Joseph was planning and preparing to wed his betrothed by creating a good name for himself in his community and by laboring to establish a home for them to share. The reputation he had worked so hard to create was now to be destroyed by the news Mary shared … she was pregnant, and he knew this child did not originate in the sparkle in his eyes. As a man of honor he would divorce her quietly (engagement in those days was a legal contract, as binding as marriage). Then, he too was visited by a heavenly stranger … the nest egg he was planning to use to start a life for two, would now be needed to support three.

Sigh!

What a drama, a thriller, a mystery!

How is it that, I do not fully grasp the weighty significance of the Christmas story until after it is over, until after all of it’s symbols are packed away?

Maybe it is because the symbols are human ones …

  • trees topped with angels and stars
  • nativity sets
  • advent candles
  • carols

Maybe our focus is so directed to the symbols of Christmas we miss the figures they represent and the story they should lead us to ponder. The story of sin-filled people, in need of and waiting for the arrival of their Savior … Messiah. The story of God sending that Savior in a most unexpected, unassuming way … the way every person enters this life … as a baby.

Unlike the baby Jesus of our Christmas nativities and carols, this one did not stay a baby. He grew and skinned his knees, and learned his lessons, and did his chores. He began his ministry and taught lessons, and performed miracles, and loved the unlovable. He was crucified, died, buried, rose again.

And I sat, my still-filled mug not even cooled, as the tears of understanding rolled down my cheeks …

This Christmas gift was never given with the intent of being packed away until next year … that is only for the symbols.

What God gave was never intended to only be a symbol.

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I cannot imagine the insecurities of Joseph, the husband of Mary (Matthew 1:16). The man was not only the earthly father-figure of the Messiah, but he was also married to the Virgin Mary, who was chosen by God, to be the vessel through which God would come to Earth! That, is alot to live with under one roof!

Really, I do wonder about Joseph. I wonder what kind of a man he was. I wonder what he thought about his virgin fiance being with child. I wonder if he felt like he was father to Jesus. I wonder if he felt his role was understated. I wonder if he felt it difficult to correct Jesus, as a child (or did he need correction?). I wonder if he felt used, unjustly treated, minimalised.

The Bible really says little of Joseph, but I do not think that his role is minimal, after all he was chosen, by God, to be the husband of Mary, the mother of Jesus as well as to do all that an earthly father does for his child. Joseph married his fiance (knowing that the child she was carrying was NOT his), worked to earn an income, helped to raise Jesus, and moved around whenever he had a dream telling him to.

Matthew 1:18-19 gives the main account of Joseph’s part in the birth of Jesus:

This is how the birth of Jesus the Messiah came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit. Because Joseph her husband was faithful to the law, and yet did not want to expose her to public disgrace, he had in mind to divorce her quietly …”

Being engaged to a pregnant woman during those biblical times was not a politically correct position to be in. He could have had her stoned (adultery), he could have left her publically, but he didn’t want her to ‘disgrace’ her (most of that time would think that it was she who disgraced him), so he planned to divorce her quietly.

Matthew 1:20

“But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit “…”

Joseph is one of the small, elite group of people of the Bible who have been given a message through an angel of the Lord. He did not ask for it, he had already made the honorable decision about what to do with his Mary, before any angel entered his dream world. He is also of the line of David, a royal line that was part of the big picture plan of God.

Matthew 1:21-23

She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.” All this took place to fulfill what the Lord had said through the prophet: “The virgin will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”) …”

Joseph did not even get to choose the name of the child that his betrothed was to give birth too. Even that was not in his power or choosing … but, he did it!

Matthew 1:24

When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife …”

He married her! He did not divorce her quietly, but he took her to his home. This would increase suspicion that the child that Mary was carrying was his … he put himself in a position of public ridicule.

Matthew 1:25

“But he did not consummate their marriage until she gave birth to a son. And he gave him the name Jesus.”

Hum, how do I expand on this point … ? So, Joseph … a young man … pregnancy takes nine months … Joseph takes her home as his wife around three-four months … so they would be married, without consummating their vows for about four months before the baby was born, and then another two weeks after the birth (before her ritual bath). So, married? Yes. Joseph experiencing marital physical closeness? No. Enough said!

Joseph was a man, chosen by God, because God knew that Joseph was an honorable man, who (obviously) sought to ensure the validity of God’s plan. And really, I doubt he was full of insecurities … I expect that he understood what it was to fully seek God’s will for his life.

What an amazing man he was!


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God knows what He is doing, both now and always.

For instance, He knew what He was doing when Mary was chosen to be the mother of the Christ child … and not me.

Mary was “highly favored” (Luke 1:28), I on the other hand am … extra human in regards to my use of phrase like, “that’s not fair.”

If I were to have walked in the shoes of Mary, and been visited by an angel (that is big enough as it is) who told me that I, a virgin, was to be inseminated by the Holy Spirit and give birth to the Son of God (and not even have the honor of choosing the name of my firstborn) I would not have replied, “I am the Lord’s servant, may your word to me be fulfilled” (Luke 1:38).

Then off she goes to visit her cousin Elizabeth … if it were me, my intent would have been to flee the realities that were going on, and to bury my head in the sand, as the great ostriches do to avoid their problems. But no, there is no avoiding reality from her first words, when Elizabeth’s pre-born boy decides to do cartwheels at the sound of her voice.

And the unfair things did not stop there! After Joseph got his angelic visit, and he hoped on board, they had to head travel to be counted in the census that Caesar decided was necessary. So off the pair trod, Mary VERY pregnant, and the two undoubtedly still confused.

Then, upon arrival at their destination of Bethlehem, there is not a room left for them to find refuge, and for their baby to be born.

At this point I would have been looking up at those shiny stars and saying, “really God? Really? This IS YOUR son, could we at least have a place to bring Him into this world?”

God knew what He is doing, then and now. He does not ask any more of us than we can handle, and being the mother to the Christ child would definitely be more than I could handle.

I remember being a young teenager and saying to my God-loving grandmother, that ‘other’ denomination puts too much emphasis on Mary (parroting words I had heard, rather than what my own heart and brain deemed to be true). My grandmother, uncharacteristically firm and pointed in her reply to her only granddaughter said, “and we do not emphasize her value enough! If God chose her to give birth and raise His Son, she must have been a very special young woman.”

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As I read the following post, by Kristen Strong, I felt I were hearing words and thoughts that have been my own at various times, concerning various relationships and situations of life. I think we all can relate to what she has communicated.

We have all had those hopeless thoughts, those hopeless moments, those hopeless seasons when our view of the future is hidden by a black veil. Moments when all hope seems lost.

In the following post, from (in)courage, Kristen reminds us of the hope that is always available to us … and it’s truly not a bother.

“I make my way to the bathroom after yet another frustrating conversation. I shut the door and lean hard on the pedestal sink as I look at myself in the mirror. Weary words swirl like smoke around me,20130706-080531.jpg

Why must this relationship be so difficult?

Why can’t it look different?

And really, why do I even bother?

I close my eyes, open them again. I wish for my daughter’s magic wand and a fairytale fix to this real life mess. After all, there’s not a chance in the world things will ever change. We’re at a dead-end country lane, and all we can do is back up and travel the same gravel over and over.

It’s too far gone, too hope-gone.

My attitude resembles that of the man from the house of Jairus as told in the book of Luke. Jairus, a synagogue ruler, pleads with Jesus to come to his house because his only daughter is dying. While Jesus and Jairus are still en route, a man from Jairus’ house meets them along the way and tells Jairus,

“Your daughter is dead…Don’t bother the teacher any more.” ~Luke 8:49

Jairus’ daughter died.

With circumstances too far gone, why bother Jesus?

My own frustration asks the same thing. This relationship is too hopeless, too broken, too dead. Why bother Jesus with this anyway? So I give up on my prayers, on Him.

And then I’m smacked upside the head with a startling reality: In cherry picked difficulties like this relationship, I’m an unbeliever. Or at least, I’m acting like one.

I know this is completely wrong because I know Christ can do all things. And indeed, He did with Jairus’ daughter.

Hearing this, Jesus said to Jairus, “Don’t be afraid; just believe, and she will be healed.”…he took her by the hand and said, “My child, get up!” Her spirit returned, and at once she stood up. ~Luke 8:50, 54

With one touch, Jesus raises the dead. With one sentence, He breathes new life into relationships.

So I don’t give up on prayer, but I give my prayers up to the throne of God, to the One who asks us to always pray and not lose heart.

We can’t always talk to people about God, but we can always talk to God about people. Don’t underestimate the real mountain-moving, ground-breaking, relationship-changing work your prayers can do to water cracked deserts, chisel granite hearts, and bridge broken relationships.

It is never too late for Jesus to move. Nothing is too far gone. We may not see healing at work on this earth, but we trust the Healer at work.

No, my broken relationship doesn’t look different, but my heart does – if only a little. It sees a new picture, one changing from hope-gone to Hope-dawn.”

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“The essence of all beautiful art, all great art, is gratitude.”
Friedrich Nietzsche

When I read the above quote by Friedrich Nietzsche I was certain that it was an example of Luke 19:40, “I tell you,” he replied, “if they keep quiet, the stones will cry out.”

4_dont-let-the-rocks-cry-out

Nietzsche, a brilliantly knowledgeable man who lived in Europe in the mid to late 1800’s, did not believe in absolute truth. Although born to parents who sought a life of faith with Christ (his father a Lutheran pastor), Friedrich believed that, “Christianity was from the beginning, essentially and fundamentally, life’s nausea and disgust with life, merely concealed behind, masked by, dressed up as, faith in “another” or “better” life (Nietzsche’s The Birth of Tragedy). An atheist most of his life, Nietzsche is probably most known for the phrase, “God is dead,” which is included in a couple of his books.

The passage from Luke 19 is the story of Jesus entering into the city of Jerusalem on a donkey (much as his mother who rode into Bethlehem on one, carrying Him in her womb). The people thought that He would fulfill the hope that the kingdom of God was going to appear at once (v. 11).

As He came close to the city people were shouting”

“Blessed is the king who comes in the name of the Lord!”

“Peace in heaven and glory in the highest!” (v.38)

It is then that the Pharisees said to Jesus, “Teacher, rebuke your disciples!”

They did not get it. Although, like Nietzsche ,they were probably very well educated, knowledgeable men, probably even men who were raised with the law, and the stories of generations past, they did not believe that Jesus was indeed who He said He was. They thought that the crowd, no doubt a large and loud crowd, were claiming Jesus as the royalty that the Pharisees did not believe was king.

They saw Jesus as a man, they did not see him as their Savior.

It reminds me of when the ark was being brought into Jerusalem. David, like this crowd hundreds of years later, could not contain his excitement that the ark of the covenant was coming into his holy city, it was coming … home. As David removed his royal robes, Michal (Saul’s daughter) was disgusted by David’s ‘unkingly’ public behavior.

Michal,

like the priests,

like Nietzsche

could not see how worth celebrating

the God of the promise,

the God of redemption,

the God of Creation.

Why David danced as the ark entered Jerusalem, and the crowds of people sang as Jesus entered the same was

simply

completely

sincerely

thanksgiving.

May the beautiful and great art of our singing and dancing always be with thanksgiving!

Otherwise,

the rocks will cry out!

“The essence of all beautiful art, all great art, is gratitude.”
Friedrich Nietzsche

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If you have been reading my blog for awhile, you know that I am mesmerized by the book and the person of Job.

I am in awe at how he suffered, and yet was still willing to offer up praise to his Creator:

“Naked came I out of my mother’s womb, and naked shall I return.
The Lord gave, and the Lord hath taken away;
blessed be the name of the Lord.”

Job 1:21

Job was a good and righteous man. He had many earthly treasures, and all were taken from him. After losing all of the people, and things, and health that was good, he is tormented by his neighbors. They are certain that Job must have sinned terribly for God to have cursed himself in every part of his life, and they (like tabloid editors) want to know all of the details of his sin.

jb11_01p05-06

Job sits and listens to their speeches.

But, Job was real too. Although he never ceased to praise his Maker, he also had his pity party:

jb02_08

“I cry out to you, God, but you do not answer; I stand up, but you merely look at me.
You turn on me ruthlessly; with the might of your hand you attack me.
You snatch me up and drive me before the wind; you toss me about in the storm.
I know you will bring me down to death, to the place appointed for all the living.”
Job 30:20-23

In the end, God responds both to Job’s ‘friends’, as well as to Job’s groaning:

jb39_35

Then Job, in humility, and understanding of who is really in charge, replied to the Lord:

jb40_03-05

“I know that you can do all things;
    no purpose of yours can be thwarted.
You asked, ‘Who is this that obscures my plans without knowledge?’
    Surely I spoke of things I did not understand,
    things too wonderful for me to know.
Job 40:2-3

“The Lord blessed the latter part of Job’s life more than the former part.”
Job 42:12

“All of my ambitions, hopes and plans
I surrender all of these, into Your hands
For it’s only in Your will that I am free”

* if you want to see more of the stories of the Bible told with similar images, check out The Brick Testament

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