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FullSizeRenderIt is an age old question …

Does prayer, does praying, make a difference?

I heard a line in the movie Shadowlands, many years ago, that has become my own understanding and belief for why I pray:

“I pray because I can’t help myself. I pray because I’m helpless. I pray because the need flows out of me all the time, waking and sleeping. It doesn’t change God. It changes me.”

Though I cannot find evidence of CS Lewis actually saying those words, Lewis does lead us to a model for prayer: “for most of us the prayer in Gethsemane is the only model.”

It was in the Garden of Gethsemane, where Jesus prayed “my Father, if it is possible, let this cup pass me by. Yet not as I will, but as you will.” (Matthew 26:39). His  request, offered up, to his God and Father, was offered up three times, and was denied. This reality of God not answering Jesus prayerful request, is a reality that we must remember, for if God would deny Jesus … we too will sometimes be denied.

Lewis also reminds us, “prayer is request. The essence of request, as distinct from compulsion, is that it may or may not be granted.”

At Gethsemane, Jesus also gives us an example of how to make such a request to God in saying “if it is possible” and “not as I will, but as I will but as you will.” I believe that this is what the author of Philippians is referring to when he wrote,  “Let this mind be in you which was also in Christ Jesus” (Philippians 2:5). We need to seek to have the mind of God as we pray, acknowledging that he is the author of life, that his plan is sovereign.

Even those things that we pray that we think could have only a ‘yes’ response, for it to be the ‘godly’ outcome. I remember laying on a hospital bed, awaiting just one more sonogram. I remember praying that God would allow us to see that heart beat, to show his power, to allow us to praise him for a miracle. The following day, recovering from surgery to remove that heart that remained still on the sonogram, as I looked up to the sky, I tried to gripe and complain to him … about his denial of my request, but all I could say were the same words from Gethsemane … “not my will, but yours”.

I can think of recent times when it seemed as though God was silent in response to my crying out to him. Yet, in the days and weeks and months that past, my prayers were indeed being answered, by other people, who God has used as vessels for encouragement, to meet real needs, to cheer on and to be the hands and feet of him. These people, being our Aaron, holding us up to God, so that the enemy would not have the victory.

God’s mind, his will, is never for the enemy to be victorious.

Prayer makes a difference.

It causes us to acknowledge God’s sovereignty.

It is request … and we have to accept that the response to a request is in the hands of the one we ask.

It is submission to the answer.

Prayer of others, for us, is the support that keeps us from failing, that keeps the enemy from victory.

It is an evolution of our human minds to God’s own mind.

I pray to change me, to change my heart and mind and will, but not change the unchangeable God.

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SnapseedAs I climbed into bed, with only the sweet sounds of hubby’s breath, and the waves breaking on the beach outside our window, I whispered a prayer …

“Thank-you God, for this peace after the storm
(pause)
or is this the peace before the storm?”

As I lay there, my thoughts drowning out the sweet sounds of moments ago, I became keenly aware that,

on either side of peace is always a storm
on either side of a storm is always peace

These are realities in life. Like peanut butter and jam, like waves coming in and going out, times of peace and times of storms are realities in our lives, flowing from one to the other unexpected and predictable at the same time.

The one (storms) for all people.

The other (peace) for those who accept it, from the hand of God … always held out to us, never taken away. It can either be accepted or rejected, but it is always offered.

Jesus came to provide that peace in the midst of the storms, the troubles of this world and life. He came to die, so that the hand of God can offer this peace that surpasses our human understanding.

The storms of life come, sometimes like an unexpected flood, sometimes like a dripping faucet. Both bring us to our knees in forfeit, begging for mercy, for saving … for peace.

God offers that peace. Hand stretched out, always in our direction, always within reach. Sometimes even right in the midst of the storm, when the water is creeping to our chins, when it seems that it might just take up down.

“I have told you these things,
so that in me you may have peace.
In this world you will have trouble (storms).
But take heart!
I have overcome the world.”
John 16:33

Or, (Carole version):

“Take the peace I am holding out to you.
There will be storms in your life,
but I offer the peace that passes understanding,
so that you do not drown in the storms.”

 

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FullSizeRenderAs I sat writing (when I should have been preparing for our road trip to our favourite place) the words, “come away with me” kept wafting through my mind.

When they finally took root, I pondered their origin, and remembered they were spoken in the Song of Solomon :

“My beloved calls to me, “Arise, my darling. Come away with me, my beautiful one.” SOS 2:10

It is a most intimate invitation, a seduction of the Beloved to the Lover, it is intended to draw another away to a secluded place, away from the rest of the world, away from the everyday demands on life. It was an invitation to renewal.

But, it is more.

In Mark 6:31, Jesus says to his disciples :

“Come away with me. Let us go alone to a quiet place and rest for a while.”

This too was an intimate invitation, in that it was personal, yet spoken to a group of individuals. It was intended to draw them to a secluded place, where they could enjoy rest, refreshment and renewal.

Though it is good to be busy, doing the work that we have been gifted to do, it is also imperative that we go away. Go away to a vacation spot, a retreat, a secluded field, to your door-locked bathroom in a tub full of bubbles. And go with those, with one, closest to you, who you need to reconnect with, rest, refresh, renew and recreate together.

It is in the times when we answer the call to come away with me that we can remember the beauty of together, shared with the God who first called you to come away, with him.

This is his gift of refreshment to us, if only we would hear and answer his call.

 

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Screen Shot 2018-07-30 at 6.50.07 AMWe have all heard a story similar to this one:

A flood has happened and a man is on his roof, awaiting saving.

A boat comes by and tells him to climb on, but the man yells, “God is gonna save me.”

Then a helicopter drops a rope for him to grab, but the man yells, “God is gonna save me.”

When he, eventually, drowns and gets to heaven, he says to God, “I guess it was my time to die.”

God replies, “you’re not supposed to be here. I sent a boat and a helicopter.”

This and other similar stories highlight two messages we often hear about the will of God; that he will take care of our needs, and that he has given us the resources to take care of ourselves.

Often, when I am confronted with a difficult decision to make,  or working through a struggle of some sort, I tend to throw my hands up in the air, look up to the sky (or ceiling) and say, “I give up. You deal with this.”

Sometimes that is exactly what I needed to do, for I might have been trying to make that decision or solve a problem completely on my own steam.

Then there are other times, when I tend to freeze, and hope and pray that he will make all of my decisions, and that all I need is to have faith.

I have come to realize that the right response is somewhere in between, for God will take care of all of our needs and he has provided for, and within us, resources to make our decisions and to do what must be done.

James 2:17 reminds us, “In the same way, faith by itself, if it is not accompanied by action, is dead.”

God’s desire is that we put our faith in him, for all things. At the same time, he has gifted us with knowledge and ability to do for ourselves, to do for others.

We need to use the gifts and resources (from within and out) that God has given us, from our hands, to our minds, to our backs, to our hearts, to the hand offered by another person.

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I am a big fan of the story of the Velveteen Rabbit. Though I did not read this story until I was an adult, and a mother myself, I would have to say it had a profound effect on my life, how I think, how I live.

It is the story of what it is to be real, and how one becomes real

… by being truly loved.

One of my favourite parts (and there are many) is when the Skin Horse explains to the Velveteen Rabbit what real means: “Real isn’t how you are made,” said the Skin Horse. “It’s a thing that happens to you. When a child loves you for a long, long time not just to play with, but REALLY loves you, then you become Real.”

There was something in that message that spoke to my young mama heart, and it transformed how I lived, how I saw the experience of living … real living.

As I look back now, I think I understand why that message penetrated my heart.

As a stereotypical first born individual, I was a seeker of perfection, of pleasing others, of doing what is expected of me. That worked well for me as a child and a teen, but adults know well that there is no perfect formula for living that will draw the perfect, desired results.

Sometime, life is hard.

Sometimes, life does not work out perfectly.

It was as I began to internalize the message of the Velveteen Rabbit that, bit by bit, I began to allow my worn bits to show. I did not hide the reality of life and living to others around me. Not overnight changes, but, like the Velveteen Rabbit, slowly, through the years.

Just the other day I laughed at myself … like great big belly laugh … in front of a cashier in a store, for some silly thing I had said or done. As I was laughing at myself I realized that I would not have done that when I was a teen, a young adult. Instead I would have interpreted my error as failure, I would have hung my head in shame and embarrassment, hiding my flaws and foibles so that no one would know that I made mistakes …

… that I was real.

Learning to be really real, learning to embrace the lack of decorum, the kinks in our armour, the flaws in our personalities, is what it is to be authentic, to be real. And we are all real! We just aren’t all comfortable in the fact that being real is to embrace the good, the bad and the ugly, that we all really are.

Those years ago, when I discovered the story of the Velveteen Rabbit, it was then that I realized that, like the boy in the story, it is God who truly loves us. It is he who made us real, it is he who love us for who we really are … not who we think we need to become. And when we learn to accept the price of his love for us (the sacrifice of his own son), it is then that we become real to others around us.

“If you stick with this, living out what I tell you,
you are my disciples for sure.
Then you will experience for yourselves the truth,
and the truth will free you.”
Jesus
(John 8:31-32)

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For nearly nine months, I had experienced circumstances-redundant, joy. I had known that peace that passes all human understanding. I had been filled with contentment in the midst of want.

So, what was missing during those months of living in the grace-filled waste lands … in the valley of dry bones, in the valley of the shadows?

On a warm Sunday in July, with chaos all around, with unfamiliar worship songs being sung and less than comfortable seating underneath, I knew in my heart that it was good to be in the house of God.

This was not a good feeling, due to a choice to see things as good, but one that felt good from the soul out.

Though this experience may not indicate that we have found our church home, it did remind me that we need one, and that it can truly be good to go to church. It was the truth that David spoke (Psalm 122:1):

“I was glad when they said unto me,
Let us go into the house of the LORD.”

Recently I came across words of Spurgeon:

“The church is not perfect, but woe to the man who finds pleasure in pointing out her imperfections. Christ loved his church, and let us do the same. I have no doubt that the Lord can see more fault in his church than I can; and I have equal confidence that he sees no fault at all. Because he covers her faults with his own love—that love which covers a multitude of sins; and he removes all her defilement with that precious blood which washes away all the transgressions of his people.”

Can I hear an amen, to Spurgeon’s statement, “the church is not perfect”? But, I also must say amen to the rest of that sentence, “but woe to the man who finds pleasure in pointing out her imperfections.”

Ephesians 5:25 reminds us of how very much Christ loves the church, in his sacrifice for her:

“Husbands, love your wives,
as Christ loved the church
and gave himself up for her”

It is his act of love for the church which makes our commitment to church mandatory … not because it or they are good, but because we are his, and he gave up his son for us, not only as individuals, but as the household of god.

 

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So I woke up this morning with a thought that I have been mulling in my mind for a few days …

did I teach them to not follow me?

Last week, my friend and I were chatting about people who follow other people rather than just follow Christ.

Screen Shot 2018-07-22 at 7.35.26 AM

To hear such a thing is disheartening … frightening.

So, this morning, I awoke with a concern on my heart, did I teach our children to not follow me?

As a mom, much of our instruction to our children is based on the idea of follow my lead. They grow and develop greatly from mimicking what we say and what we do, just as we did in following our mothers (and fathers).

But, when it comes to who we follow in matters of faith, there is only one leader, only one to follow, Christ himself.

After-all, why follow a follower, when we can follow the leader?

I am a mere mortal, sin-filled from birth, sin-attracted every day of my life. I cannot save them, their souls. There is nothing praise-worthy or perfect in me, except the work of Christ through me. 

If my children (anyone) were to follow me in the area of spiritual salvation, they would be lost … there is no salvation in me.

If they follow me, they are doomed to repeat my mistakes, they are doomed to follow me right into errors and weakness and pride.

If, though, they follow Christ, they are headed in the right direction, saved and loved as no human can.

To me, the best how to and why instruction on this topic of who to follow, is found in the chapter of Psalm 146:

“Praise the Lord!
    Praise the Lord, my soul!
I will praise him as long as I live;
    I will sing to my God all my life.

Don’t put your trust in human leaders;
    no human being can save you.
When they die, they return to the dust;
    on that day all their plans come to an end.

Happy are those who have the God of Jacob to help them
    and who depend on the Lord their God,
the Creator of heaven, earth, and sea,
    and all that is in them.
He always keeps his promises;
he judges in favor of the oppressed
    and gives food to the hungry.

The Lord sets prisoners free
and gives sight to the blind.
He lifts those who have fallen;
    he loves his righteous people.
He protects the strangers who live in our land;
    he helps widows and orphans,
    but takes the wicked to their ruin.

The Lord is king forever.
    Your God, O Zion, will reign for all time.

Praise the Lord!”

To my kids (and anyone else who might have gotten this mixed up), don’t follow me, for I am lost too … follow Christ, for he will reign for all time … I am as dust.

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Screen Shot 2018-07-17 at 8.44.54 AMThere is something unexpected about a funeral in the summer. The weather is bright and warm. The sun is shining joyfully. Late nights, slow mornings, trips to places near and far, time spent with family and friends … the regular things of life and living get put on hold for the irregular.

Then a death comes out of nowhere in July. Even if the deceased had been sick, and expected to pass into eternity, death in summer is unexpected.

Every July, for as long as I can remember, I have had a funeral to attend. Often near the beginning of the month, when I am just beginning to settle into the slow pace of summer’s recreation.

This summer has been no different as we sat among mourners last weekend, to celebrate the life of a good man, who passed, unexpectedly, into eternity.

And so we were reminded of ‘usual’ funeral teachings and truths:

“you will not grieve like the rest who have no hope.” (1 Thessalonians 4:13)

“Jesus wept.” (John 11:35)

“Weeping may last for the night, but joy comes in the morning.” (Psalm 30:5)

“He will wipe every tear from their eyes. There will be no more death’ or mourning or crying or pain, for the old order of things has passed away.” (Revelation 21:4)

But, we were also told of the man’s joyful anticipation of meeting his Saviour, face to face. That, if he could not be with his family anymore, he would delight to be in the presence of Jesus.

This man was not in his nineties, or even eighties. He was a man in his early sixties, still working, travelling, sharing the love of God, living life … and then he was gone … like a mist.

“Yet you do not know what tomorrow will bring.
What is your life?
For you are a mist that appears for a little time
and then vanishes.”

James 4:14

Another funeral, on a hot, sunny, early July day.

Another annual reminder that life has no guarantees, that we need to make use of the time we have been given.

“For God so loved the world,
that he gave his only Son,
that whoever believes in him should not perish
but have eternal life.”
John 3:16

 

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Garfield is the personification of the one-word phrase, whatever.

It’s the eye roll, the sarcasm, the apathy that is all rolled up in that one word.

Our world (myself included, much of the time) has fully embraced this mindset in a word. We tend to look to be completely apathetic, or hard-core negative … about everything! From family to politics to how our actions affect those around us.

On Sunday I had what I would call, a head-shake moment.

As the preacher started his message, he introduced the text, from Philippians 4:8-9:

Finally, brothers and sisters,
whatever is true,
whatever is noble,
whatever is right,
whatever is pure,
whatever is lovely,
whatever is admirable
—if anything is excellent or praiseworthy
—think about such things.

Whatever you have learned or received or heard from me, or seen in me
—put it into practice.
And the God of peace will be with you.”

Immediately I was hearing what I knew God wanted me to be reminded of, to know afresh. The entire service could have ended there, because I had already been given a gold nugget of teaching, just in reading and listening to God’s word being read.

What a reminder of the power that focusing, not on the negative or the apathetic, but on what is positive, what we know to be true. That this is the way our minds come in line with the heart of God.

Then, we are instructed to not only think about the positive, but put it into practise … do it! Bring what is true, noble, right, pure, lovely, admirable, excellent and praiseworthy to those around us … our families, neighbours, co-workers and friends.

Not only that, but there is an off-shoot of benefit for this positive focus thinking … the God of peace, and therefore the peace of God, will be with us! And we need that peace, the world needs that peace (that passes understanding).

What a good passage to start off a Sunday … what a good passage to start each day.

Not, whatever.

But, whatever …

“The Lord is with us while we are with him.”
Matthew Henry Commentary

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As Sunday dawns so does Sabbath … a day of rest, renewal. In our North American culture, in this time, Sunday is no different from any other day of the week. Yet our bodies, out minds, our spirits and souls cry out for all that Sabbath can and should be … rest, renewal.

However one might interpret the actual turn of events, Genesis says that:

By the seventh day God had finished the work he had been doing; so on the seventh day he rested from all his work. Then God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done.” (Genesis 2:2-3)

God, the Creator of the heavens and Earth, rested from his work.

I was speaking to my mom, a few days ago, about our recent move to a new home. I was tired, bone tired. We had been unpacking and organizing for six days straight (after packing for weeks prior). My mom, in mom fashion, reminded me that it’s okay, even good, to just sit and relax and enjoy our new place. I balked that there was too much to be done, and that I couldn’t possibly enjoy anything until we were unpacked.

Then, while chatting with one of our kids, I found myself offering the same advice … that it’s okay, even good, to just sit and relax …

When advice is good and beneficial, it can even come from those of us who do not practise what we preach. It is as though our souls know what is best, even if we are deaf and blind to it’s truth in our practise.

In reading Matthew Henry’s Commentary on the Genesis passage about God resting, I found this:

“The eternal God, though infinitely happy in the enjoyment of himself, yet took a satisfaction in the work of his own hands. He did not rest, as one weary, but as one well-pleased with the instances of his own goodness and the manifestations of his own glory.”

Sabbath is not limited to a certain day, but we all need a day of rest in our seven days. It does not have to be about an afternoon nap, it can simply be taking satisfaction in what we have accomplished, created in the six days prior, giving appreciation and homage to work well done.

If we were to regularly take time each week to honour what we have been part of, what we have worked to accomplish, what we have created, perhaps we would experience less stress, anxiety and depression.

Perhaps there is something to this day of rest.

 

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