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holyAt this time of year, I am looking for many things … free time, peace, relaxation, togetherness as a family, and a holy night experience.

This holy night experience is one which the Christmas Carol describes. It is one when “the stars are brightly shining” (that means no rain).

It is one that, if you go for a nighttime walk, you can almost imagine being there, in Bethlehem. The stars are brightly shining, and you follow quietly behind that young couple; he leading the beast who is as burdened as the young woman atop it, both feeling the weight of what they carry.

You see them enter the town gates, you see the relief flash on Joseph’s face, the relief that allows him to breath deeply, just as his lady beside him, breathing as the women in her hometown instructed her to, when the pains began.

As you follow along behind you feel the disappointment from the lack of vacancy in the first inn that Joseph inquired. Ah, but there are so many, he will just try again … and again … and … again.

There is no room for them. Mary tries to put on a brave face through the physical pains, feeling hope slip away. Joseph tries to put on a brave face, through the feelings of discouragement at not being able to provide for his increasingly suffering wife.

Finally, an option. An innkeeper offers a warm, dry, safe place … I wonder if Joseph felt the relief of finding a place, and the regret of having to tell his laboring wife that all he could find was a cave-like stable … I wonder if he felt thankfulness for the provision or failure that he was only able to offer a dirty animal refuge for the arrival of the son of God.

“Oh, hear the angel voices” … could Mary and Joseph hear and what was happening on the hillside outside of Bethlehem as it flooded with the light of the angelic chorus singing “sweet hymns of praise”?

As I imagine crouching in the corner of the stable, I try to read the expressions on the faces of the new parents. Their eyes filled with relief, and delight, no longer aware of their rustic conditions, no longer aware of anything except each other and the beautiful new child in their arms.

What were they thinking as they gazed into his eyes? Were their thoughts simply the thoughts of all new parents since the beginning of time, or were they looking at this child and seeing him as Christ?

Then the shepherds arrive, falling on their knees, telling their story of angels on the hillside. Praising his name, as the one who will “break the chains … cease oppression.”

If the new parents showed no acknowledgment of their son’s paternity and purpose earlier, I can almost imagine them looking at each other with wordless acknowledgment of what the other was thinking. Oh, the holy ground that they were on!

“Oh night divine,
Oh night,
Oh night divine”

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As the holly jolly, festive season is in full gingerbread house building swing, some are left asking,

What is the Christmas Spirit,
and how does one get it?

For the Christian it is the celebration of the birth of Christ, our Redeemer. But being a follower of Christ does not mean that we might not feel the spirit of Christmas in the season.

Recently someone stated that, despite watching numerous Christmas movies, they were not feeling the spirit of Christmas.

It got me thinking … (and I love it when something gets me thinking)

What is the Christmas Spirit,
and how does one get it?

Yes, I am a Christ-follower, yet I am not immune to to feelings of humdrum at this time of year. I sought out a favourite Christmas music CD to listen to in my vehicle (or my own private chapel, as I like to think of it), in the hopes of getting into the Christmas spirit, and it was … okay. I brought the tree out of storage, and set lights to it, and it is … pretty. I hung lit (not the Urban dictionary version of lit) boughs over my front door, and a wreath which did make me smile when I came home in the evenings, but …

the question persisted,

What is the Christmas Spirit,
and how does one get it?

When one searches the internet for such answers, the predominant discoveries do, indeed, point to the nativity, the birth of the long-anticipated Jesus. But what if one does not feel it?

I love the words of Peter Marshall:

“So we will not ‘spend’ Christmas nor ‘observe’ Christmas.
We will ‘keep’ Christmas – keep as it is…
in all the loveliness of its ancient traditions.
May we keep it in our hearts,
that we may be kept in its hope.” 

His words make me think of another festive quote:

“And the Grinch, with his Grinch-feet ice cold in the snow,
stood puzzling and puzzling, how could it be so?
It came without ribbons.
It came without tags.
It came without packages, boxes or bags.
And he puzzled and puzzled ’till his puzzler was sore.
Then the Grinch thought of something he hadn’t before.
What if Christmas, he thought, doesn’t come from a store.
What if Christmas, perhaps, means a little bit more.”

What the Grinch, and Peter Marshall know is that we cannot manufacture the Spirit of Christmas, we need to keep it. To keep it is to do. It is to practice it, to not just listen, but to sing the songs of announcement, joy and celebration. It is to, not just hang lights, but to look to the light that came to our world and lives. It is to, not just exchange gifts, but share the gift of hope that God’s gift is to we who have accepted it. It is to, not just watch the seasonal movies, but be moved to bring heaven to Earth for those who have little.

My searching for the feeling of the Spirit of Christmas, rekindled it in my own heart, for it is a feeling that comes from a knowledge and understanding that it comes, it has come, in spite of my actions or feelings. I only need to seek it, and reflect it.

“The Christmas message is that there is hope for a ruined humanity—hope of pardon, hope of peace with God, hope of glory—because at the Father’s will Jesus Christ became poor, and was born in a stable so that thirty years later He might hang on a cross. It is the most wonderful message the world has ever heard, or will hear.
…the ‘Christmas spirit’…ought to mean the reproducing in human lives of the temper of Him who for our sakes became poor at the first Christmas. And the Christmas spirit itself ought to be the mark of every Christian all year round.”
J. I. Packer (Knowing God)

 

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As Saturday fell, and Sunday rose, so did the first Sunday of Advent … the Sunday of Hope.

It is interesting that the Christmas story, though one of hope, has fear woven through the human experience of heaven’s story.

The angels who came down and spoke to Mary, Zachariah, Joseph and the shepherds in the watching their flocks were aware that their presence, and the message that they were delivering, would cause fear in the hearts of the recipients:

To Zechariah:
“Don’t be afraid, Zechariah!” Luke 1:13

To Mary:
“Mary don’t be afraid …” Luke 1:30

To Joseph:
“Joseph son of David, do not be afraid … “ Matthew 1:20

To the shepherds:
“But the angel said to them, “Do not be afraid.”” Luke 2:10

It is said that in the Old and New Testaments there are as many exhortations to

DO NOT FEAR

as there are days in a calendar year.

Fear is a reality in our lives … we know it, God knows it.

The Bible doe not exhort, (“communicate emphatically, urging one to do something” Google search) us to not fear, because it is the exception, but because it is the norm.

God, in his wisdom and understanding, knows that we will be anxious, that we will fear in our lives. He knows that we struggle to trust our futures into his hands. He knows us so well!

The message of the Christmas story is not:

fear not, for everything is about to get easier

The Christmas message is:

life is fearful, but you don’t have to walk it alone, for God is with you always.

 

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New-Command

This morning I get to speak at our church, and so my post today is the ‘guts’ of that message.

Though out of season from the traditional church calendar, today I am going to take us back to Passover, specifically the Passover surrounding the final days of Jesus.

The message today comes out of the account of the Final Supper, is told from the perspective of John, and is recorded only in the gospel (the good news) of John.

Here is the setting:

Jesus is having a meal with his 12. And he decides that his dirty dozen need their feet to be washed.

Then there is Judas, who had all that Jesus offered to all of the disciples, but then the bread is dipped into the wine, and Jesus holds it out to Judas …

Can you imagine being Judas? Imagine looking into the eyes of Jesus, and choosing to take the bread, fulfilling the prophesies of the Old Testament, records of the Psalms and Zechariah. He CHOSE to take the bread. And, as soon as did, as soon as he made the choice, verse 27 tells us that “Satan entered into him.” So, Judas leaves to do Satan’s work.

Jesus is aware that the clock is ticking in regards to his human life. He is now with his 11 disciples, whom he is counting on to spread the news of who Jesus is, and who will give accounts of his arrest, his trial, his death, his rising from the dead and ascension into heaven. He knows that whatever he says may be the last of his words that these men hear.

He is about to share with them, his magnum opus … his greatest work yet. It is a testament or sermon, common in Jewish culture. 

This reminds me of an annual practise in our household when our children were in elementary school. Each September we would get a notice from school … the earthquake preparedness notice. We would be instructed to put together, in a Ziploc bag a list of items (large garbage bag, nutritious snack bars, a deck of cards, a small toy, a water bottle, and a note).

That note … it made my heart stop every year. I would fill the plastic bag, ticking off every item on the list, leaving the note to last. And finally, after going to bed, after the house was dark and still, my quickened heart beat will force me out of bed, and I would boil the water, and stick a tea bag into it, then I would sit at the dining table, with paper and pen, and write what might be my final message to each of my children. And the tears would flow like the water in a spring brook … without choice, just flowing from a place higher up, that removed personal choice, from the action.

It was in the writing of those letters that what is really important, became really important to say.

Dear Cris,

I wish I was with you right now, but I am so glad that you can be with your school friends and your teachers who will look after you so well.

We are so proud of you. You have a heart for other people, and you do not care who they are, what they wear, how old they are … you just love people. Keep doing that, for that is what you were created for.

Be brave, like we know you are, my sweet girl, your daddy’s Red Rocket.

We are going to do all that we can to get to you, just as soon as possible.

Keep answering this question … you know the answer.

Mommy and Daddy love you, but who loves you the most?

It’s Jesus … don’t forget that. It is always Jesus who loves the most.

Do you hear our song? …

A, you’re adorable, B, you’re so beautiful, C, you’re a cutie full of charms …

Love you, to the moon and back,

Momma and Daddy

In John 13:33-35 (The Message), Jesus gave a new command to his followers (aka. those who would be the early Christian/Christ-following, yet imperfect) church:

“My children (he starts with “my children” … he is coming from a parental perspective, a perspective of limitless love, care and concern,  just like my earthquake notes to my children), I will be with you only a little longer. You will look for me, and just as I told the Jews, so I tell you now: Where I am going, you cannot come. Let me give you a new command (here it is, what is most important becomes the only message when it might be the last): Love one another.  Now repeat after me Love one another.  In the same way I loved you, you love one another ponder those words … now look around this room of believers … he, the Christ, who died for you, and me, is calling his disciples, is calling us (his church), to love each other as he loved … his love was self-sacrifice, it was his death.

Then he finishes his last testament with these words:

This is how everyone will recognize that you are my disciples—when they see the love you have for each other.”

You know what I am hearing right now?

“We are one in the spirit
We are one in the Lord
And we pray that our unity
May one day be restored
And they’ll know we are Christians by our love”

“This is how everyone will recognize that you are my disciples
—when they see the love you have for :

 

  • The poor?
  • The unborn?
  • The drug addict?

 

No, when they see the love you have for … one another, each other.”

The Matthew Henry Commentary speaks to that verse:

“if the followers of Christ do not show love one to another, they give reason to suspect their sincerity.

When the world outside of our church doors sees and hears of divisions within the relationships of Christ-followers, it makes the world doubtful of our authenticity, doubtful of the difference that Christ can make in the world. Jesus knew that this would be the case, and this is why he reminded his followers, all of his followers, in the form of a new commandment … love one another.

If we cannot get this one commandment right, the world will never fully see that we are followers of Christ, no matter how much we do for the poor, the unborn, the addict or any other person of need.

It is important that all members, like the disciples, who were the first followers of Christ,   love one another. This speaks to the world more loudly than whether or not we are members, if we have ever taken part in communion or how we were baptized.

By loving each other we mirror the way Jesus lived, we show his unique, sacrificial, undeniable Christ-like love to the world. If we do not show love to one another … are we truly His followers, His church?

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“He said to me, “My grace is sufficient for you, for My power is perfected in weakness.” (2 Corinthians 12:9)

… we say amen, but we pray that his power will not have to be made perfect in our weakness.

Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance.” (James 1:2-3)

… we smile outwardly, while inwardly praying that it will just be a quiz.

” In this world you will have trouble. But take heart! I have overcome the world” (John 16:33b).

… we squirm, wanting to shout “but I cannot handle the trouble I already have!”

Sometimes the promises in the Bible sound more like curses, than blessings. Maybe they are both. Maybe they go together … one a reality of living in a sin-filled world, and the other a salve to soothe that reality.

Or maybe the tough realities of living this life bring us to confront what only God can give,

peace.

Peace is not just freedom from conflict. As a matter of fact, the peace that Christ offers is a peace during conflict, and struggle and pain.

It is “God’s peace, which exceeds anything we can understand (Philipians 4:7). His peace is other-worldly, not attainable from any other source.

As he was preparing his disciples for his death and departure from them, he comforted them with his peace, which is still available to us today:

“Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid” (John 14:27).

In the Matthew Henry Commentary, it reminds us:

The legacy that is here bequeathed Peace, my peace.

  • Peace for all that is really and truly good
  • Peace for reconciliation and love
  • Peace with God,
  • Peace with one another
  • Peace within ourselves
  • A tranquillity of mind arising from a sense of our justification before God
  • It is the counterpart of our pardons
  • It is the composure of our minds
  • This Christ calls his peace, for he is himself our peace
  • It is the peace he purchased for us and preached to us, and on which the angels congratulated men at his birth.

May we reach out for that source of peace … the peace that is available to we mere mortals, beyond anything we could ever imagine.

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Though unseen to the naked eye, though not coverable with bandages, though no cast can hold all the pieces in place, and it is more difficult to rationalize taking a sick day, we all have had experiences or exposure to the invisible wounds in life.

hidden woundsFor some they are the hidden illnesses, with debilitating pain, causing physical exhaustion.

For some they are the internal, chemical imbalances of the brain, bringing with them a heavy sadness that just will not lighten up.

Then, for others, the wounds are not only invisible, but also unrecognizable, undiagnosable, leaving a person to conclude that no one believes them, that it’s all in their head.

 

In his book, The Problem of Pain, C. S. Lewis has said, “Mental (or all invisible) pain is less dramatic than physical pain, but it is more common and also more hard to bear. The frequent attempt to conceal mental pain increases the burden: it is easier to say “my tooth is aching” than to say “my heart is broken.”

To add to the wisdom of Lewis’ quote, “the frequent attempt to conceal mental pain increases the burden” making the load heavier, to the point of exhaustion, physical illness, and even incapacitation from daily activities.

David, in Psalm 56 (v. 8), was in danger. Though this was an outward physical danger, with regards to be being pursued by one who wanted to kill him, his expression of how he felt and responded to this threat was one that those with invisible wounds would be able to relate to:

You’ve kept track of my every toss and turn
    through the sleepless nights,
Each tear entered in your ledger,
    each ache written in your
book.” 

We see in this verse that David knows and understands that the one who loves him most keeps his tears of pain (both physical and mental), and that every ache is recorded in a ledger … meaning that God sees, he knows that the pain is real.

In this God is verifying that it is not all in his head.

In this God is verifying that it is not all in your head. He sees, he keeps track, he records each tear, each invisible ache. Those wounds are not invisible to God … YOU are not invisible to God.

 

 

 

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Screen Shot 2017-04-24 at 6.53.18 PMThis past week was one where I came to understand and appreciate afresh the church as the love story that God intended.

Loving and sincere well wishes to hubby, after his resignation, from people near and far.

Visits from caring people, when one of a family member spent a few hours in hospital.

Messages from my co-ordinator at work, letting me know that there was someone on ‘back-up’ should I need to stay home the next day with my sick loved one.

True care for each other amongst our kids, all dropping everything for each other.

Offers of prayer from all around the world.

In the Greek and Hebrew language the word church is translated as meaning called out or assembly. In neither case does it refer to a building or institution, yet that is often what we think of when we hear or say the word, church.

The early church came together (assemblies) to worship the God who had come, clothed in human skin, to redeem his creation.

In John 13:34-35 (The Message), Jesus gave a new command to his followers (aka. those who would be the early Christian/Christ-following) church:

“Let me give you a new command: Love one another. In the same way I loved you, you love one another. This is how everyone will recognize that you are my disciples—when they see the love you have for each other.”

The Matthew Henry Commentary speaks to that verse:

“Before Christ left the disciples, he would give them a new commandment. They were to love each other for Christ’s sake, and according to his example, seeking what might benefit others, and promoting the cause of the gospel, as one body, animated by one soul. But this commandment still appears new to many professors. Men in general notice any of Christ’s words rather than these. By this it appears, that if the followers of Christ do not show love one to another, they give cause to suspect their sincerity.

Showing love to one another is the most distinctive action we can determine to do, in order to set ourselves apart, in order to be called out (to be the church).

By loving each other we mirror the way Jesus lived, we show his love to the world. If we do not show love to one another … are we truly called out? are we truly His church?

I am so thankful to be surrounded by such a great cloud of witnesses, who walk the walk, talk the talk, and be the church.

 

 

 

 

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This week marks the five hundredth anniversary of Martin Luther’s posting of his 95 Theses, presumably on the door of the Wittenberg Church. To be honest, that was really the limit to what I knew of him until recently.

Though my knowledge is still lacking, I have grown in appreciation for his message in the 95.

In my quest to know and understand more about the history tied up in Luther’s most popular writing, I watched an interview with Eric Metaxis (author of “Martin Luther: The Man Who Rediscovered God and Changed the World”). 

In the interview he stated, 

“He (Luther) didn’t care what Luther thought. He cared what is true, what does God say, what does the Bible say? And if we find a place where the church has veered slightly from what the Bible says, we have to go with the Bible.”

bible

Luther knew that he, that humans, are not the authorities on truth. It is the Word of God, the Bible, which is our only source of truth.

An English translation of no. 62 of the 95 intrigued me greatly:

“The true treasure of the Church is the Most Holy Gospel of the glory and the grace of God.”

Luther wanted the the Church to realize and the world to know that the Word of God, the holy scriptures, were the the greatest treasure that we have, for it is in and through them that we are introduced to our redeemer who saved us by his grace.

Luther was not just pulling words or thoughts out of nowhere, for his sixty-second theses came from his intense study of and familiarity with the very Word of God. Such references as 2 Timothy 3:14-17:

But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness,  so that the servant of God may be thoroughly equipped for every good work.”

There is not greater treasure in this world, and, unlike Luther’s world of five hundred years ago, we have that treasure in our homes, churches and in thrift stores. Now we just need to open it.

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Maybe it’s at a buffet of food, all placed on tables and trays and in food warmers.

Or maybe it is at a shopping mall, in your favourite store, when the doors have opened on a new fashion season.

Or maybe it is a drive in the country, and the colors of autumn (an East Coast autumn) are everywhere.

Or maybe at an athletic stadium, where your favourite team is playing the season ending game.

In a variety of places and circumstances we can struggle with knowing where to look, or perhaps, where to place our attention, where to give our time.

In the daily living of tyranny of the urgent we are torn between what is urgent and what is important. Far too often what is urgent interrupts, clouds and pushes aside what is truly important, and of lasting value.

According to Forbes Media it is not our job demands, getting to swim practise on time, or missing that ever-invading tweet or FB post that people regret. It is people, and what we have missed out on with real life humans who have, at one time, captivated something so deep within us that on our deathbeds it is they who we long for most.

These memorable people are not just the ones we should long for in our final earthly hours, but we ought to keep the value of them in our daily life every day of our life.

As hubby’s vocation is that of a pastor, I hear often about death bed regrets, and of what it is that people want to talk about in their final hours.

They desire family, forgiveness and a real faith in a Saviour.

They want those who they love to be nearest to them. They want to right what has been wrong in their relationships. They want to have their eyes open for those gone before them, and for Jesus … to see him, face to face.

What if we lived every day, as our last day?

What if we loved and valued our greatest earthly human loves as though this were our last day with them, free of technology, dusting and the demands of daily life? What if we lived today with reconciliation in our hearts, and flowing freely from our lips, as we asked and offered forgiveness?

What if you (and I) were to actually Turn your Eyes to the Jesus, to see him in every aspect of our day?

Lets stop wasting our time indulging in everything at the buffet of life, and just choose to taste and see what satisfies most.

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Lift-Up-Your-Eyes-Blog-sm

It was Monday … morning.

My wonder dog had had me up in the middle of the night in gastric distress (sigh … I wonder what he ate now).

I was bone tired and just didn’t feel I was bringing my best to work.

As I drove East I reached the first point in my drive to work when I could see Mt. Baker and the mountains of the North Cascades.

My jaw dropped, and my eyes popped.

I wish I could have pulled over to take a picture of the sunrise, the light peeking through the clouds and the shadows on the mountains had a spectacular visual effect.

Wide-eyed, for the fist time that Monday morning, I smiled broadly … and felt a lightness  begin to grow within me.

I lift my eyes up to the mountains
Where does my help come from?

I smiled all the way to work.

Devotions in first block were done by a student, a student who exceeds in joy, in love, in tenderness and care to all who cross her path.

She nourished us, treated us with foods to nibble and a message of hope.

The message that I received, visually, while driving to work, after a night of poor sleep.

“I lift up my eyes to the mountains—
    where does my help come from?
My help comes from the Lord,
    the Maker of heaven and earth.

He will not let your foot slip—
    he who watches over you will not slumber;
indeed, he who watches over Israel
    will neither slumber nor sleep.

The Lord watches over you—
    the Lord is your shade at your right hand;
the sun will not harm you by day,
    nor the moon by night.

The Lord will keep you from all harm—
    he will watch over your life;
the Lord will watch over your coming and going
    both now and forevermore.”

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