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One of the words, opposite joy, is despair. When I think of despair, I think hopeless, lacking in peace.

It is interesting that today, this third Sunday of advent, we focus on joy, following peace and hope. Perhaps it is because we, our lives, are absent of joy if we have not received the hope and peace that only Christ can give?

Joy is not just a product of hope and peace, joy is, much like those, a choice.

Psalm 71:23 says, “My lips will shout for joy, when I sing praises to you; my soul also, which you have redeemed.” Notice first section, “my lips will shout for joy” … it is a statement of dedication, determination. The Psalmist is committing, vowing that whatever befalls he will shout for joy. He is making a choice. Charles Spurgeon has said of this Psalm, “this Psalm may be regarded as the utterance of struggling, but unstaggering, faith.”

Anyone out there struggling right now? We are in a pandemic people … we are ALL struggling with something in this time in our lives, in the history that is presently being written. We all have struggles that challenge our hearts and souls (and bodies). This is our current, common human experience.

But …

if we can look to the source of hope and peace,

if we can choose, by our will and our unstaggering (well … most of the time) faith to force joy from our lips … it WILL COME BACK TO OUR SOULS!

Joy is a fruit of the Spirit (Galatians 5:22). It is good medicine (Proverbs 17:22). It is new every morning (Psalm 30:5). The joy of the Lord is our strength (Nehemiah 8:10). Angels experience joy when one person repents (Luke 15:10). We should eat and drink with a merry (joyful) heart (Ecclesiastes 9:7).

Rejoice always, 
pray without ceasing, 
give thanks in all circumstances;
for this is the will of God in Christ Jesus for you. 

1 Thessalonians 5:16-18

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Hey reader …

did you know that we are in the midst of a pandemic?

did you know that Christmas is coming … but so much of what is part of our Christmas season, is not going to be the same as previous years?

do you feel tired?

Someone has said,

I saw this quote awhile back and it has been tossing and turning in my thoughts.

I think it stuck with me because … I am tired and

all I want for Christmas is to stop being tired

Do you know what I mean?

Do you feel the fatigue too?

I am tired of:

  • missing family
  • longing to travel
  • telling students to pull their face masks over their noses
  • death counts and numbers in hospital ICU
  • missing singing as a congregation
  • the days that are dark and gloomy and short on light
  • words like cohorts, bubble and anti-maskers
  • Christ-followers who are focused on ‘their’ rights in a broken world
  • the people who just won’t do what must be done so that we can be together
  • this pandemic … all of it

And when I focus on these things … then I feel even more tired!

When I focus on Christ, though I am still tired, I feel something else, something that provides strength, comfort and purpose.

When Christ is the focus of my thoughts, my prayers and my attention I have a relief of this tiredness through the peace that only he can provide …. an acceptance of God’s control in my life, in the lives of those I love … all in the midst of a pandemic.

When I give my attention and thoughts to the peace of Christ, I begin to experience relief of some of the fatigue. And through my reception of this peace, the tiredness isn’t as intense, isn’t the focus.

Peace I leave with you;
my peace I give you. 
I do not give to you as the world gives.
Do not let your hearts be troubled 
and do not be afraid.

John 14:27

“Come to me, 
all you who are weary and burdened,
and I will give you rest.

Matthew 11:28

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Jerusalem

I have come home numerous days lately to the sounds of choirs singing the anthemic hymn Jerusalem (hubby loves epic music). Last week, as I opened the door to be greeted by this song, my mind played a game of song association and immediately city of peace cried out from my mind.

City of peace … this city, called home by three very different Abrahamic religions (Judaism, Islam and Christianity … from such common beginnings came three such unique faiths) all of whom have skeletons in their closets, regarding peace (as in pacifism).

The words of this iconic song are as intriguing as Jerusalem meaning city of peace. Written, as part of the poem Milton, by William Blake. There are some who interpret it as part of a legend of how Jesus somehow ended up on England’s green land in his time on Earth.

Considering Blake (perhaps best described as a non-conformist Christian, for his time) wrote this poem during the dark and dirty Industrial Revolution (referenced in the line “among these dark satanic mills”), illustrating, perhaps a more anti-establishment mindset (or, as NT Wright suggested, Blake might have been referring to the “great churches” as he had used mills as descriptors for the Church of England, in other writings).

This anthemic hymn, though, may not be more than a famous poem had the words not been put to such epic music by Sir Hubert Parry, who was indeed the one who crossed out the original title (“And did those feet in ancient time”) and re-titled it Jerusalem. With his wife, both supporters of the women’s suffrage movement, Parry was happy to allow the song to become the Women Voters’ hymn, saying, “People seem to enjoy singing it. And having the vote ought to diffuse a good deal of joy too.”

Whatever spiritual meaning this song was for Parry and Blake, it is in the final lines that stir up ones spirit.

The final stanza is a call to arms, to fight …

til we have built Jerusalem in England’s green and pleasant land

I would suggest that this call to arms, if Blake indeed had the spirit of God within him, is an inner, personal, spiritual call to arms. A call to pray, to the sacraments that draw us closer to God, a call to repentance … which avails us to the most exquisite form of peace … peace with our humble humanity and God’s sovereignty … peace in our souls through peace with our God.

Perhaps, we could even rephrase those words, making them more personal still …

til we have allowed God to build Jerusalem in the very fertile sod of our own hearts

“Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.”
Philippians 4:8-9

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In Isaiah “a voice cries out: “In the wilderness prepare the way of the LORD, make straight in the desert a highway for our God” (40:3). This voice that Isaiah is referring to is that of John the Baptizer.

It is interesting to me that today, the second Sunday of advent, the Sunday where our focus is on peace, that it is this man, John, who is part of the focus.

John, the cousin of Jesus, the one who leapt in his mother’s (Elizabeth) womb when Mary (early pregnant with Jesus) came near. He was the son that was a miracle baby for old Zechariah and his post menopausal wife. They had been waiting … waiting as we are waiting during advent. John’s choice of clothing (camel hair) and food (locusts and honey) may make him a little less relatable than others.

He was a man who took his calling as messenger seriously, “preparing the way of the Lord, (to) make his paths straight” (Mark 1:3). He did not mince words, did not deliver a happy-clappy message … he “proclaimed a baptism of repentance for the forgiveness of sins” (1:4). And people came, confessing their sins and having him baptize them. But, he never left them there, at their moment of public confession and being baptized. He would remind them of what … of who was to come, inviting them into the anticipation of waiting … “I have baptized you with water; but he will baptize you with the Holy Spirit” (1:8).

Some thought he was the Messiah, but he was quick to put them straight, saying, “the one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals” (1:7).

John did not shy away from his beliefs and (literally) lost his head for sharing his perspectives on the divorce of King Herod.

So, John the Baptist and peace …

Here’s the reality, the real, might not be what we want to hear, reality …

John the Baptist was firm on three things, for then and for now …

  1. he was the messenger … not the Messiah (we all need to be reminded of that in our own lives)
  2. repentance of sin is the only way to peace
  3. baptism is a public and physical act of an inner change

Jesus called John his “messenger” who prepared the “way”.

This was the way for those who followed and listened then, it is the “way” now, for us.

It is only through the peace of Christ … the peace that passing all human understanding, that we can truly be at peace …

at peace when the sun shines … and when the monsoons come

at peace when we are soaring in our academics … and when we are not making the grade

at peace in the healthy birth of a child … and when our child is ill

at peace when celebrating birthdays … and when standing at a graveside

at peace when planning a wedding … and when asked for a divorce

at peace when celebrating Christmas with parties, and concerts, and church services and family gatherings … and when we are looking to a quiet Christmas, separated by the realities of a pandemic.

Peace can come only through Christ, the Messiah, for those who have repented of their sins. This is the peace of Christmas

Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

Philippians 4:4-7

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After months of advertising online, displays set up at the ends of aisles, the advent calendars are now daily being opened each day, normalizing chocolate as a breakfast food. So, each evening we go to bed anticipating the delight of a piece of chocolate to start the next day … a joyful waiting.

This is part of this spiritual practise of waiting, of counting down, of anticipating the celebration of Christ’s birth and the hope that he brought and continues to bring.

Waiting has also been a common practise during this pandemic. We wait, providing space for others, in the aisles in stores. We have waited in lines to get into stores and businesses. We wait to get outside of workplaces, stores and businesses to remove our masks from our faces. Teens have had to wait to get the varying levels of driving license. We wait for the day when travel re-opens. We wait for the day when church doors re-open for the whole of our church family to be together physically again. We wait to hold our elders, living in care homes, again. We wait …

This waiting, this frustrating, sometimes lonely, confusing practise of waiting is intensified when we do not have a known number of days, weeks and months, each with a chocolate token for our patience to countdown to the end of this waiting game. We all cry out,

I just want this to be done!
I want to be on the other side of this waiting!

We are weary from this waiting. Our patience is waining. And that is when our good side starts to get shadowed by impatience and we spew nastiness with our words and even our actions.

It’s good to hope, it’s the waiting that spoils it.

Yiddish Proverbs

And we do hope …

This first week of advent we are ruminating over the hope that is to come, but …

it’s not here yet!

… or is it?

“Before the first advent, the people of God were waiting in the dark. As we await the second advent, we are waiting in the light.” Rev Dr Glenn Packiam

As Christ-followers, our hope has already come … we are not living as hopeless people. We still are awaiting his second coming, but we are doing so in the light, already having Emmanuel … Christ with us.

So, as we wait, for Christmas, for the end of this pandemic, let’s remember the wisdom of the Apostle Paul,

“Therefore, as God’s chosen people,
holy and dearly loved,
clothe yourselves with compassion,
kindness, humility, gentleness and patience.”
Colossians 3:12


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Advent arrived this weekend … with hope as it’s theme.

I had intentions this weekend. Intentions to haul out the Christmas decorations, to stand the tree in the window to declare to our neighbors that we are celebrating.

It didn’t happen. Other things happened, errands, grocery shopping, chores, but mostly I sat on my behind, watching too much TV and going to bed early.

I find I am so … weary.

I think this Christmas season we are all weary. Though this pandemic may not have touched most of us directly with illness or the death of a loved one, we are all feeling the effects of isolation, withdrawal from social activities and an almost palpable tension in the air.

Then, this morning, I read quote, that a friend had posted :

“As my prayer become more attentive and inward, I had less and less to say. I finally became completely silent. I started to listen. I first thought that praying entailed speaking. I then learnt that praying is hearing, not merely being silent. This is how it is. To pray does not mean to listen to oneself speaking, Prayer involves becoming silent, And waiting until God is heard.”

Søren Kierkegaard

And I found myself wondering … what if, rather than just be weary, lifeless and silent … what if I listened? What if we listened in the silence, until a still small voice cries out in our pandemic desert? What if, rather than succumb to weariness and apathy, what if we listen for the one who gives us reason to rejoice, to hope?

It is not trees, and concerts, and parties, and gift exchanges, and church services that are the reason for the season … HE is the reason that our weary world can rejoice, can have hope!

Perhaps we need to fall on our knees … and hear.

… the weary world rejoices
For yonder breaks, a new and glorious morn
Fall on your knees
O hear the angels’ voices
O night divine
O night when Christ was born
O night divine

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Approximately one hundred and sixty years ago, Emily Dickinson wrote a poem illustrating hope as a bird.

“Hope” is the thing with feathers -

That perches in the soul -

And sings the tune without the words -

And never stops - at all -



And sweetest - in the Gale - is heard -

And sore must be the storm -

That could abash the little Bird

That kept so many warm -



I’ve heard it in the chillest land -

And on the strangest Sea -

Yet - never - in Extremity,

It asked a crumb - of me.

This metaphorical description of hope is as “the thing with feathers”, a “little bird” whose song is heard sweetest in the midst of the storms of life.

It is one of Dickinson’s most popular poems and I expect it is because the truth of her descriptive words resonate in the hearts of those who read it.

Hope … that ethereal quality that is available to us all, that gives sustenance to unfed souls, that keeps us vertical when we think we might drop and that never asks anything in return.

The apostle Paul said, “hope is as an anchor for the soul, firm and secure” (Hebrews 6:19) and that it “does not disappoint us, because God has poured out His love into our hearts through the Holy Spirit, whom He has given us” (Romans 5:5).

Today, this first Sunday of Advent, 2020, we need this hope. We need to be reminded that it flutters all around (and even, in) us. It will not disappoint. And this year, this pandemic year, hope is sweeter than ever.

In the book of Isaiah (40:31), is another feathery metaphor of hope :

“those who hope in the LORD will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.”

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Yesterday, all of the children from the elementary campus of the school where I work, were out on the track, singing and being filmed for the Christmas presentation. This year their presentation is being filmed, to be broadcast for loved ones to see, from their homes, workplaces, or seniors facilities.

The Christmas concert will be different, because of the pandemic … but the concert will still happen … the children will still sing and dance and recite and act, the loved ones will still smile and laugh and beam with pride … different, but will still happen.

Listening to the radio the other day, I heard the comment that “the churches are closed, but the bars are still opened” …

and I shook my head.

Where we live, smaller, live church services have halted again (as Covid numbers, particularly as hospitalizations have increased significantly). This is a disappointment for those who were so thankful to be able to worship together, but …

this going back to online only church services does not mean that the churches are closed.

There is a passage, recorded in Matthew, that confirms how very open churches can be … if we personally know who has built the church.

Jesus is chatting with his disciples. He asks them first, “who do people say I am?” (v. 13) The disciples respond with John the Baptist, Elijah, Jeremiah or one of the other prophets. Now … Jesus knew what others said, because he knows all. I think what he is doing here is, as always, is teaching the disciples an important truth.

The passage continues with another question:

Then he asked them, “Who do you think I am?”
Simon Peter answered, “The Christ, the Messiah, the Son of the living God.”
“God has blessed you, Simon, son of Jonah,” Jesus said, “for my Father in heaven has personally revealed this to you—this is not from any human source. You are Peter, a stone; and upon this rock I will build my church; and all the powers of hell shall not prevail against it. And I will give you the keys of the Kingdom of Heaven; whatever doors you lock on earth shall be locked in heaven; and whatever doors you open on earth shall be open in heaven!”

Matthew 16:15-19

The answer of Simon Peter,

“The Christ, the Messiah, the Son of the living God.”

You see, the disciples were his disciples. They walked and talked and ate and slept with him. They were his people … and he was their teacher. They had a personal relationship with Jesus. The others, the people who Jesus first inquired about, they just knew OF him, the disciples KNEW him. Theirs was a personal association.

Jesus then goes on to speak of building his church on this rock, but I (and many commentators) don’t think that Jesus is referring specifically, or just, to Peter … but to all who can answer the question,

“Who do you think I am?”

with the words of Simon Peter, with the words of one who knows him intimately, personally :

“The Christ, the Messiah, the Son of the living God.”

Churches who are built on the bedrock of the intimate knowledge of who Jesus is, as “the Christ, the Messiah, the Son of the living God,” they are not closed, but always opened …

and all the powers of hell shall not prevail against it.”

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If, like me, you didn’t grow up with an understanding of the church calendar (other than Christmas and Easter) you might not realize that the church equivalent to New Years happened this past weekend.

Sunday, November 22, was the Feast of Christ the King. I admit, I had never heard of it until last year, when the pastor spoke about it and his own excitement for this date rubbed off on me.

In the aftermath of World War I, Pope Pius noted that, while hostilities had ceased, true peace had not been restored to the world and the different classes of society … he maintained that true peace may only be found under the Kingship of Christ as the “Prince of Peace.”

holycommunion.org

Thus, the Feast of Christ the King.

Despite the desire for peace through the kingship of Christ, today we still live with the peace-less divisions within classes, genders, ethnicities, economic groups, etc.

We are still in need of the Prince of Peace, Christ the King.

As I looked into the Feast of Christ the King celebration for this past weekend, the gospel passage that was read was Matthew 25:31-46. This passage is that of The Sheep and the Goats, but I would call it Jesus is Gonna Set Religious Peeps, like us, on our Bottoms.

So, as with much of the Sermon on the Mount, Jesus is flipping the traditional understanding of religion, redemption and of himself as Messiah on the poor religious leaders.

He tells a story, not just a fanciful, fictional tale, but a prophesy of what is to come. It is a story that should reverberate in our minds and hearts even today, causing us to shake in our boots, as we consider how to care for others.

He speaks these words, communicating that if we want to serve him, we do so by serving the least in our communities, “for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.’” (v. 42-43)

The people were aghast, shocked with Jesus’ words, for they had not starved him, let him go without drink, not welcomed him, left him unclothed or without a visit.

It wasn’t that something wrong had been done, but that what was right (in his eyes … helping “the least of these”) had not been done.

It wasn’t a sin of commission (doing something wrong) but a sin of omission (not doing what is right).

Jesus calls us to see him as king, as the prince of peace and we are to be his agents of peace in this world, on his behalf but also recognizing that we are responsible to love him, but loving the least.

This reminds me of a curious verse in the beloved Christmas carol, O Holy Night :

Chains shall He break for the slave is our brother,
and in his name all oppression shall cease,
sweet hymns of joy in grateful chorus raise we,
let all within us praise his holy name.

Christ the King, the Prince of Peace … for the slave, the oppressed … a most modern (timeless) carol.

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I thought that I was done with this subject … then … more words flowed out onto the screen. I guess the ripples are still in motion …

It is akin to floating, or maybe I just long to feel the motion of the ripples on the water. I long for peace …

Nope, that doesn’t do …

Most of time I live and move through my days as always, then something jogs my memory, or I bump my knee and like the pain of an old injury resurfacing, I dissolve in a puddle …

No … still inadequate …

I’ll see him in one of my kids and I almost burst with a combination of joy and sorrow …

Nope …

How does one describe walking through the first 365 days without a loved one? How does one, adequately, define the experience of great loss? How does one say, at the same time … the pain of loss is always there and life goes on? How does one meander through year one with everything the same, yet every first a reminder that everything is different?

Short answer …

I don’t know.

This experience of year one without my/our dad, my mom’s husband, the next generation’s grandfather, a friend, neighbor, cousin does not make us experienced, experts. It just leaves us longing for what was, for time snuffed out.

Not only do we feel the void his death has left, we feel and know that it has changed us, our relationships with each other, for his empty space has removed scaffolding in our relationships with each other, causing us to either be stubbornly unmoved (a fallacy, as Seismic Shifts move us all) or completely unmoored, bounced around by every wave, every ripple.

Every ripple … the ripples of his life, breathless for almost a year, are still moving.

I saw it when my younger daughter filled my kitchen with biscuits from his biscuit recipe, when my nephew worked in his garden in spring and when my niece showed up to help clean his garden as summer was fading. I see it when my older daughter calls her grandmother to check in on her, when my son wrapped his arms around me, offering wordless comfort as I melted into a puddle. In how all the grands love their dogs and cats.

I saw it in the stubborn, in the drop everything and run, in the sadness and the frustrations and the avoidance techniques of my brothers … of myself.

He is in our risqué humor, our desire to help each other, our love of music and movement, in the colors of fall and the earliest maple syrup and pussy willows in spring. He is in the late night game, the local hockey team, eyes closed, but don’t you think about turning the channel. He is in the beauty and fluttering of a hummingbirds wings, the enjoyment of an ice cream cone or a meal surrounded by one another. He is in the contradiction of our striving and contentment. He is laughing … that deep belly laugh that often ended in him coughing up a lung. He is on the swing in the cool of a summer evening, reminiscing with our mom.

 “In the Ramtop village where they dance the real Morris dance, for example, they believe that no one is finally dead until the ripples they cause in the world die away—until the clock he wound up winds down, until the wine she made has finished its ferment, until the crop they planted is harvested. The span of someone’s life, they say, is only the core of their actual existence.”

Terry Pratchett – Reaper Man

Dad,

the water still ripples.
the clock is still wound.
the wine is still ripening.

and dad … the crop you planted … it’s growing strong,
and the bounty of it will never come to an end.

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