“Christ is risen
He is risen indeed”
The traditional greeting of Christians on Easter Sunday. It is called the “Paschal greeting” and was used in Orthodox and Catholic early churches. Sometimes it is accompanied by three kisses, on alternate cheeks.
It is said to have come from the gospel of Luke (v. 34):
“It is true!
The Lord has risen and has appeared to Simon.”
This said after two disciples met a stranger on the road, as they walked to a village called Emmaus. This stranger, who appeared to know nothing of the events of the days prior, when Jesus, the prophet, was crucified.
You see, the stranger was Jesus himself “but they were kept from recognizing him” (v. 16).
The stranger was told, “but we had hoped that he was the one who was going to redeem Israel. And what is more, it is the third day since all this took place. In addition, some of our women amazed us. They went to the tomb early this morning but didn’t find his body. They came and told us that they had seen a vision of angels, who said he was alive. Then some of our companions went to the tomb and found it just as the women had said, but they did not see Jesus” (v. 21-24).
They seemed to think that, because of Jesus’ death, maybe Jesus hadn’t been the redeemer/saviour that had hoped him to be, and because they did not see Jesus, who was supposedly alive, they had missed out. All this blind disappointment, in the man walking by their sides.
Then this stranger rebukes them, “How foolish you are, and how slow to believe all that the prophets have spoken! Did not the Messiah have to suffer these things and then enter his glory?” And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.” (v. 25-27).
So this stranger (aka Jesus himself), slaps them upside of the head with what he always uses … what the prophets said. He reminds them that, according to the prophets, their long-awaited saviour had to suffer, had to die.
Then came the fork in the road, Jesus continuing on, but the disciples stopping in Emmaus for the night.
The disciples “urged him strongly, “Stay with us, for it is nearly evening; the day is almost over.”” (v. 29). So Jesus joined them for dinner.
It was there, at the table that the lightbulb came on for the pair.
“When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. Then their eyes were opened and they recognized him” (v. 30-31).
“He took the bread,
gave thanks,
broke it
and began to give it to them”
Let’s rephrase that:
He sat before them,
gave thanks for the broken bread,
his body, days before, broken,
for them
It was in the reminder of Jesus’ broken body, for their broken lives, that their eyes were opened to who is was … for them. It is today, Easter Sunday, that we are all reminded that his body was broken, for our broken lives … but are our eyes opened to this, our Saviour?
” … and he disappeared from their sight” (v. 32). A bit anticlimactic … Just when he is known to them, he leaves them … again.
“They asked each other, “Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?”” (v. 32). Not so anticlimactic after all, for now that their eyes were fully opened, they realized that something in them had been stirring as they walked and talked with him on that road, to Emmaus. Something in them knew they were in the presence of their Saviour, but, as with all of us, they were blind to his presence.
“They got up and returned at once to Jerusalem. There they found the Eleven and those with them, assembled together and saying, “It is true! The Lord has risen and has appeared to Simon” (v. 34-35).
It is true! … almost as if they were saying, Indeed, the Lord has risen!
He Has Risen Indeed!!!!
So good!
Thanks, Lydia!