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My first memories of Palm Sunday were as a young child, on a bright Sunday morning, in my grandmother’s church, deep in the rural woodlands on Canada’s East Coast. The children of the Sunday School were each given a palm branch. At a designated point in the Sunday service we were to walk from back to front and back again in the sanctuary, waving our branches and saying

“Hosanna!”
“Blessed is he who comes
in the name of the Lord!”
“Blessed is the king of Israel!”

The congregation smiled encouragingly. Then the pastor instructed all to join in our joyful, hope-filled announcement.

Shortly after, the service ended and we all went home.

Palm branches and excitement over the arrival of a man, a king, on a donkey all but forgot.

This is what Palm Sunday is … excitement then apathy, it is the height of the people’s love for this king, yet it leads to the hardest week for Him, as he walked the road to sacrifice so as to provide the way for the greatest height for us.

This triumphal entry, parallels, yet so different from his pilgrimage on the Path of Sorrows (Via Dolorosa) to Calvary. This trek, leading from his place of torture and sentencing, to his place of death. No palm branches, no joyful, hope-filled exclamations from the crowds in the street.

Today, Palm Sunday, joyful and hope-filled as it was, as it is, is a window into the fickleness of our human race. In less than a week, those who followed him went from

“blessed is he who comes
in the name of the Lord!”

to

“crucify him”

We, who follow him today, are not that different.

Palm Sunday is the beginning of the end, of the beginning. We must check our cheers of hallelujah today … ensuring that our joy in Him lasts longer than this day. For darkness will come into each of our lives and we will need this King to save us.

A Sonnet for Palm Sunday
Malcolm Guite

Now to the gate of my Jerusalem,

The seething holy city of my heart,

The saviour comes. But will I welcome him?

Oh crowds of easy feelings make a start;

They raise their hands, get caught up in the singing,

And think the battle won. Too soon they’ll find

The challenge, the reversal he is bringing

Changes their tune. I know what lies behind

The surface flourish that so quickly fades;

Self-interest, and fearful guardedness,

The hardness of the heart, its barricades,

And at the core, the dreadful emptiness

Of a perverted temple. Jesus come

Break my resistance and make me your home.

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Easter is a story of contrasts. The sinless sacrificed for the sinners, the triumphal entry and shouts of Hosanna to be followed by the parade of the condemned and shouts of crucify him. The choice of the crowd to put the innocent to death, set the criminal free. Spilt blood being the cure for sin that runs in our veins. Resurrection from death, the cure for death.

Jesus descends the Mount of Olives toward Jerusalem, with the crowds to cheer him through the city.

Jerusalem … the city that means the foundation of peace … more contrasts.

“As he approached Jerusalem and saw the city, he wept over it and said, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes.” (Luke 19:41-42)

The city, as a people, which was named the foundation of peace, would be blind to the one bringing peace.

The crowds were so hyped up on this man-king … the one who would bring them peace … peace from war, peace through a war that would end the control of Rome on their lives.

They didn’t know what peace was, didn’t understand the peace this Messiah brought … the peace that is not absent of war and conflict, but unexplainable peace, in the midst of war and conflict (and sorrow).

Peace in the midst of the storm, the peace that flowed from his eyes to Peter’s on the Sea of Galilee when Jesus invited him to “come” to him, to walk on the water. When our eyes are on him during the storm, we stay afloat, we receive this peace that passes understanding.

Where was Jesus headed? To the banquet, to celebrate the Passover feast.

more contrasts …

The passover celebration of that time when death swept through Egypt saving only the lives of those who celebrated the Passover with the feasting of the spotless lambs, then they applied the blood to the door frames of their homes. The sacrifice of the lambs that led to the saving of their children.

The sacrifice of the lamb of God, that led to the saving of all children born since the firstborn who sinned.

This triumphal entry began with tears, followed by cheers … contrasted only days later with cheers of “crucify him” and tears of blood.



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john-16-33

They took palm branches and went out to meet him,
shouting,
“Hosanna!”
“Blessed is he who comes in the name of the Lord!”
John 12:13

The triumphal entry of Jesus the Christ into Jerusalem was a day of celebration, a day of joy and hope … but it preceded so many other events.

Hosanna preceded Jesus prediction of his coming death. “Now my soul is troubled, and what shall I say?” (John 12:27).

Hosanna preceded Jesus announcement that one would betray him … sharing in the bread itself. “Very truly I tell you, one of you is going to betray me.” (John 13:21).

Hosanna preceded Peter vowing to lay his life down for Jesus, and Jesus declaration that before the light of day, he would deny him not once, but three times. “Very truly I tell you, before the rooster crows, you will disown me three times!” (John 13:38).

Hosanna preceded his arrest, trial, torture, crucifixion and death.

Today, in Egypt, over fifty have been killed, over one hundred have been killed, in two attacks.

“The blasts appear to have been timed for maximum impact, as people gathered to mark Palm Sunday. It is one of the holiest days in the Christian calendar, marking the triumphal entry of Jesus Christ into Jerusalem.” (BBC)

The people, the Christ-followers, arose to sing hosanna.

Hosanna preceded the trouble.

Before fulfilling his passion for us, Jesus reminded us of the reality of life, of a life of following him:

In this world you will have trouble.” John 16:33

Hosanna precedes the trouble. But the trouble precedes the glory.

On the day of his triumphal entry into the city of Jerusalem, Jesus foretold his own fate, but also the fate of those who would follow him:

“Jesus replied, “The hour has come for the Son of Man to be glorified. Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life. Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me. “Now my soul is troubled, and what shall I say? ‘Father, save me from this hour’? No, it was for this very reason I came to this hour. Father, glorify your name!” Then a voice came from heaven, “I have glorified it, and will glorify it again.”
(John 12:23-28)

May God be with those in our world who are suffering troubles. May they, once again, sing Hosanna.

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